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Extravaganza

Extravaganza

Extravaganza

Text JF. Pierets    Photos Extravaganza

 

Lars de Valk founded Extravaganza. The first extravagant bears, lesbians, muscle boys, club kids, drag queens, fag hags, fetish clubbers party with a positive vibe in Antwerp, Belgium. Bringing you happiness with themes such as Asian Persuasion, Sinners & Saints and The American Dream. With a crew of 20 performers styled by Harald Ligtvoet and a unique atmosphere, Extravaganza is by far one of the most positive and succeeded ‘be whoever you want to be’-parties we ever experienced so far. 10 reasons why we like the man behind the scenes. 

 

The beginning.
I come out of fashion retail. A family business. When my parents retired I was out of a job and because I wanted to change the course of my life for yet a very long time, it was no disaster. I’m part of a theatre company and every time I was asked to do something creative, I flourished so I started thinking about something that gave me the same amount of satisfaction. I started thinking about an all-round party concept.

The city.
Antwerp was in need for a new party but it had to be good. It had to be a concept instead of once again another mainstream party. Since the inhabitants of Antwerp are quite highbrow, it had to be something that could resist the cynicism of the audience.

The concept.
I had the summer of my life – well, until now – in Provincetown. I was there during the carnival week and never experienced such a feeling of unanimity. From the most trashy transvestites to leather boys and from bears to lesbians. Everybody just accepted everyone for what they were, partying together at one and the same place. I wanted to capture that feeling of equality. It was unique.

The atmosphere.
I didn’t want an underground concept because those are numerous. I didn’t want anything that had to do with sex. Not on top of it. I’m aware of the fact that sex sells, especially in the gay scene, but I was in need of a place where you could be relaxed. A place where you could flirt without the pressure of a darkroom around the corner. I wanted to create a fun and positive night. A place where people got swapped into a certain sphere in which there was no time for negativity.

The music.
When it comes to music I wanted something I heard in New York. No house, no techno, but old songs combined with contemporary beats. It’s a nice angle to start experimenting.

The crew.
We planned the first edition of Extravaganza in November and started preparations in September. I was looking for people to entertain, via Facebook, via people on the street, at parties. I talked to them out of nowhere. Asking if they wanted to be part of a new party concept. People seemed to be extremely enthousiastic. Then I met stylist Harald Ligtvoet who wanted to interpret my moodboard and was willing to ‘design’ all the entertainers. I’m so extremely gratefull for this group of people who are working around the clock on this concept.

 

 

‘I integrated the slogan: ‘Come as you are’. Whoever you are, you can be yourself. It’s not a gay party. Everybody is welcome. It’s a statement.’

The slogan.
I wanted to work in themes. People don’t have to dress up, but they are welcome to do so. Since I wanted to capture the feeling I experienced in Provincetown, I integrated the slogan: ‘Come as you are’. Whoever you are, you can be yourself. It’s not a gay party. Everybody is welcome. It’s a statement.

The look.
Decorating makes me happy. Setting a theme, making a mood board, talking it through with the team. I love it! It’s also great to be able to work in Het Felix Pakhuis because then you know what you are doing and how it’s going to look. We start decorating at 8 o’clock in the morning and the make-up and dressing of the entertainers starts at 5.  Its hard work but you know you will be in bed at 8 the next day so you can set your state of mind.

The production.
It’s a lot of work and sometimes I think I’m having three jobs. I’m both graphic designer, organizer and manager. I wanted to do it myself. The marketing, the thinking, the counting. I found that marketing is harder then I thought so I used promo media to help me. All the artwork and campaigns on top of the party organizing part. But it’s worth it. We have a full house, a happy crew and our visitors seem to like it very much.

The future.
You catch me at a moment of complete exhaustion as we just did the closing party at the Gay Pride Brussels. So we’re doing well. Next to our regular parties in Antwerp we were asked to also organize Extravaganza at other locations. We’re having a party at the Antwerp Pride in August and are going to The Netherlands for Milkshake festival.  I’m a dreamer while standing with my 2 feet on the ground, but who knows what comes next. As for now: the future looks great!

 

www.extravaganza-party.be

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Mister Joe Black

Mister Joe Black

Mister Joe Black

Text JF. Pierets    Photos Scott Chalmers

 

‘A constantly evolving cabaret chameleon, blurring the lines of decency within entertainment and continues to drive music and performance into strange new realms’ and ‘No stranger to the absurd, Joe Black creates a world where the shocking is the sublime and the ridiculous is the beautiful’, are just some of the numerous quotes we find when reading about Mr. Joe Black. An interview with the gin drinking cabaret darling, musical comedy misfit and acid tongued ringmaster.

 

How would you describe what you are doing? 
Attempting to evoke the dark spirit of Weimar Berlin through the use of modern song and comedy nonsense.

Have you always been the creative creature that you are today?
I suppose so, yeah! I always loved acting and showing off. I meddled briefly in the world of filmmaking but decided my calling was performing rather than being behind the camera.

Would you like to tell me about your childhood? 
My mother was a jackal and I was often followed around by a large black dog….that was the plot of The Omen, wasn’t it? Though I enjoyed drawing, painting, dressing up and playing games in my mind, I was always fascinated by villains. I wanted to be a super villain and take over the world.

What social reality lies beneath all that make-up?
I seem to have molded everything into one big messy ball. I perform and produce shows on a full time basis, so there isn’t really much of a gap between my reality and my art. I’ve let it envelop me and I don’t think I would ever change that. I love it.

Do you feel the urge to push boundaries?
All the time. I often have been told ‘no, you can’t do that. It’s taking things too far’, but I’ll try to push them as often as I can.

Does your look give you the chance to become who you want to be?
I think it aids it, definitely. Once the make-up and costume goes on, I feel like I’m ready to go on stage. It helps me to fully realize what I’m trying to achieve.

Do you aim for a gender- and sexless look?
Yes, completely. I want people to have to second-guess my gender. I don’t aim to look like a woman and I don’t aim to look like a man.
I want to look like a painting. Something from a twisted imagination!

On you’re website you talk about dark cabaret. Will you be able to do what you do for a long time?
I will continue to do it as long as I can. When the time comes where I can’t do it… I’ll probably still do it. Regardless!

 

‘I want people to have to second-guess my gender. I don’t aim to look like a woman and I don’t aim to look like a man. I want to look like a painting.’

Do you live in a fantasized parallel world?
Sometimes. I think it depends how many performances I have coming up. In times that are very busy, it is easy to become detached from reality and lose yourself. Sometimes I take my makeup off and I don’t recognize the person looking back at me.

When and why did you make the step from street performances to indoor shows?
Street performing can be cruel and unkind. I preferred the idea of a dedicated audience, rather than people who may not be interested or those who may feel aggressive against it. I think I did street performing for about a year and then fully took it inside. I haven’t done a street performance in a very long time.

Do you think legacy has become important for an artist? If so, what do you want to achieve?
A legacy is all the artists’ work. It is what they leave behind. I think it is incredibly important… it’s everything. What would be sadder than to do all that work, when nothing would be remembered? An artist’s legacy is their mark. It’s their tattoo on the world. I don’t think that should ever be forgotten. It should be appreciated for times and times to come.

Am I taking the whole thing too serious?
Not at all. Performing is a serious thing. Whether it’s a funny performance, a sad performance, a  emotionally devastating performance or even just something really lighthearted. You leave a lasting impression on people. I think that is something to really be treasured.

 

www.misterjoeblack.com

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The Irrepressibles

The Irrepressibles

The Irrepressibles

Text JF. Pierets    Photos Courtesy of The Irrepressibles

 

He’s the highly talented artist behind The Irrepressibles, a 10-piece band, using conceptual sets, none-theatrical lighting, projection, dance and couture fashion. Their ground breaking approach continues to push the boundaries of live popular music and they have been commissioned and performed for many of Europe’s leading festivals and institutions including the Latitude Festival, the V&A, the Hackney Empire and guest appearances at the London Fashion Week.

 

Their heavily emotional style of music is created instinctively, playfully and cathartically by Jamie McDermott, the founding member, and center piece of The Irrepressibles. The moment Jamie knew he was a musician is quite an emotional story. Being in love with his best friend, he wrote songs to express his feelings. Other than the wishful happily ever after, they fell apart as friends and the singer felt so alone he was looking in the face of suicide and wanted to throw himself of the cliffs of the seaside town where he lived. Yet, instead of jumping, he decided to give his life a more noble purpose; “Through music, I wanted to explain the world the beauty of being in love with another man in a way that everyone would understand.” Needless to say this kind of intension is one of the things we love here at Et Alors? Magazine.

As a working class boy from North Yorkshire, he discovered the library and was craving for knowledge. “I read about Vivienne Westwood and Malcolm McClaren, Andy Warhol, about the political force of music in the words of Atalli and Eisler and fell in love with the iconic imagery of film makers Fasbinder and Kenneth Anger”, so his genesis began with a manifesto to “make something that portrays the real originality, drama and intensity of life.”

Irritated by the manufactured pop music, its lack of real emotion and the boring visual aesthetics of indie music at the time, he wanted to create something fresh and reactionary. Most influenced by nonmusical elements such as the sounds of laughter and the hum of the bus; “The movement of people and machines all have a complexity of nature a kind of polyphony in their interaction. My music has this interaction“. It’s an organic machine of emotion, what McDermott calls his ‘performance objects’ or ‘live spectacles’.

 

‘It is boring of the music industry to be so conservative when so many other areas of society aren’t.’

What began as an art performance project in 2002 resulted into the release of their debut album “Mirror Mirror” in 2010. The Guardian called all 12 songs humorous, vain and marvelously camp. Two years later, The Irrepressibles released the album “Nude” throughout the world. “Take off your clothes, I want to see you naked” are the first words we hear Jamie McDermott’s deep baritone sing. With reviews like “Consisting of 12 pieces in total, fusing discordant electronica with the more familiar classical orchestrations of old, Nude represents McDermott’s attempts at writing a concept record explaining the rich complexities of life” and “As ever, McDermott sails alongside and above the melody, reaching astounding levels of emotive strength as the song builds to its heady climax”, the world hears that McDermott has a talent that few can match.

Despite these beautifully arranged songs and a great voice, it’s very refreshing to hear someone sing unapologetically about his homosexuality “I wrote much of Nude when I was 19, 20, 21. At that time I was really finding who I was. Blossoming with my sexuality and writing songs about my adolescent experiences, being bullied and isolated. I’ve always been very honest and open. Making music for me has always been a very cathartic emotional process”, McDermott states. “New World” – from the album “Nude” – was a song he wrote to a friend to tell him to come-out and be free. “I was hearing a lot about these kids killing themselves for being bullied because they were gay and I was deeply disturbed by this. I wanted to send this message in the hope of being part of making young people confident in their difference”.  The album Nude is heavily about affirming difference and letting it be free.

Comparisons with Antony Hegarty and David Bowie are never far away and the singer explains being very much influenced by what he would call the lineage of gay artists. He believes that gay artists create a slightly different aesthetic of sound and visual. Nevertheless he does not fear that his music will be marginalized because he is not ashamed to promote the so-called gay interest. “It is boring of the music industry to be so conservative when so many other areas of society aren’t and when pop music is meant to be the vanguard of culture. For too many years gay artists have been marginalized when their music has been influential on other more acceptable artists. So why should anyone who is gay be dishonest?”

 

www.theirrepressibles.com
www.gentlemanagement.be

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The Guerrilla Girls

The Guerrilla Girls

The Guerrilla Girls

Text Wendy Donckers     Photos Courtesy of The Guerrilla Girls

 

The Guerrilla Girls are a group of anonymous estrogen-bomb dropping, creativily complaining feminists. They fight discrimination and corruption in politics, art, film and pop culture with ‘facts, humor and fake fur’. Behind their scary gorilla masks you can find women of all sorts and kinds with pseudonyms of dead female artists. Let’s take a look at the Guerrilla Girls’ deadly weapons. 

 

Facts.
The Guerrilla Girls started off in 1985, after a protest against an exhibition at the Museum of Modern Art in New York, the most influential museum of modern art in the world. The exhibition included only 17 women out of the 165 displayed artists. A bunch of female artists made posters that stated these facts of discrimination and put them up throughout art neighbourhood SoHo. The Guerrilla Girls were born. The group started making statistics of women artists and artists of color in museums, academies and art galeries. They committed themselves to counting, writing letters, and researching museums and galleries. “There’s a popular misconception that the world of High Art is ahead of mass culture. But everything in our research shows that, instead of being avant garde, it’s derriere.”, the Guerrilla Girls stated in an interview on their website. The GG’s even did a ‘weenie count’ in the Metropolitan Museum  of Art in New York. They came to the conclusion that less than 5% of the artists in the Modern Art sections were women, while 85% of the nudes were female. A new Guerrilla poster was made and showed the back of a naked gorilla-headed woman that lies down and seems to say: “Do women have to be naked to get into the Met. Museum?”  A quarter of a century later the same updated poster demonstrates figures that have hardly changed: female artists at the Metropolitan Museum dropped down to 4% and the female nudes became 76%.

Many other posters came up, as well as stickers, a website and fun fact books. The GG’s hung up female named banners over the generally male artist names on European museum façades, invaded the Venice Biennale with giant banners, launched a anti-film industry billboards in Hollywood right before the Oscar Awards, put up an interactive feminist banner outside the city art gallery at the Art Boom festival at Krakow and many more. With their striking statements and provocative appearances the Guerrilla Girls continuously endeavour to undermine the reigning stereotypes in the art world and other areas. “One poster led to another, and we have done more than hundred examining different aspects of sexism and racism in our culture at large, not just the art world.” In their campaigns the ‘girls’ don’t avoid other sensitive subject that are important to them such as abortion rights, the gulf war, racism, queer issues, homelessness and (sexual) violence. “We are a collaborative group, we don’t work in an orchestrated way. Members bring issues and ideas to the group and we try to shape them into effective posters.” 28 years after the start the Guerrilla Girls have become a habitual -and sometimes notorious- presence in exhibitions, film festivals, newspapers, university aula’s, museum bathrooms and on walls and billboards all over the world. “What started out as a lark has become an ongoing responsibility, a mission. We just can’t abandon our masked duty! It’s been a lot of fun, too!”

Humor.
Another main mission of the Guerrilla Girls is to modernize the word ‘feminism’, their own proclaimed ‘f’ word. Although they call themselves ‘girls’ and sometimes wear short skirts and high heels, the Guerrilla Girls consider themselves pure feminists. “By reclaiming the word ‘girl’, it can’t be used against us. Wearing those clothes with a gorilla mask confounds the stereotype of female sexiness.”, one of the members confirms drily. With their –let’s say- remarkable appearance the GG’s hope to shock and provoke the world. “Our situation as women and artists of color in the art world was so pathetic, all we could do was make fun of it. It felt so good to ridicule and belittle a system that excluded us.”

 

 

‘Our situation as women and artists of color in the art world was so pathetic, all we could do was make fun of it.’

To the question of how many the Guerrilla Girls are, their answer is that they secretly suspect that all women are born Guerrilla Girls. “It’s just a question of helping them discover it. For sure, thousands; probably, hundreds of thousands; maybe, millions.” Over the years the Guerrilla Girls have become one fluid and crazy but close family off all ages, As they work anonymously they hardly ever accept new members. They rather stimulate their numerous fans all over the world to take them as a roll model and start up their own actions and strategies. And most of all motivate them to complain, complain and complain, but rather in a funny and creative way. To give an idea, they published their Guerrilla Girls’ Art Museum Activity Book, wich is stuffed with funny games, facts and tips like ‘putting up posters and statements in the museum bathrooms’ and ‘dress up and give a do-it-yourself guided tour in your favorite art gallery about the real story behind the displayed art.’ The Guerrilla Girls’ website has several downloadable posters and stickers, like for example the call to drop a new weapon on Washington: the Estrogen Bomb. ‘If dropped on the super-rich trying to take over the country, they would throw down their big guns, hug each other and start to work on human rights.’

Fake fur.
Shortly after their first actions in 1985 and the following press attention, the group members decided to hide their identities when appearing in public. As most of the members are active in the small art world, they prefer to avoid career problems and to bring the focus to the issues, not to the Guerrilla Girls’ personalities. And it seems to help: the mystery surrounding their identities has attracted attention ever since then.The GG’s give themselves names of dead female artists like Frida Kahlo, Eva Hesse, Kathe Kollwitz, Gertrude Stein and Georgia O’Keeffe, in order to reinforce these women’s position in cultural history.The slightly aggressive gorilla masks with sharp teeth were an accidental idea that emerged after a bad speller wrote ‘Gorilla’ instead of ‘Guerrilla.’ The masks immediately became symbol of the Guerrilla Girls’ strength. The good avengers are not afraid to use their loud voice or roll their muscles. But at the end the day, each Guerrilla Girl hangs up her mask and returns anonymously to her daily life. Untill the next mission comes along. And looking at the world today, these kind of missions will still be required for a while. So if you see some Gorilla heads popping up behind the corner of your street, don’t get scared and run away. Just join and play.

 

www.guerrillagirls.com

 

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The Pansy Project

The Pansy Project

The Pansy Project

Text JF. Pierets   

 

‘The Pansy Project’ is an on-going initiative and artwork devised by Paul Harfleet in 2005. He revisits locations where homophobia was experienced and plants self seeding pansies to mark the spot. They act as a living memorial to the abuse and operate as an antidote to it. After they are individually planted, the pansy’s location is photographed and named after the abuse received.

 

The Pansy Project has had many incarnations; from small scale unmarked individual plantings to free pansy ‘Hand Outs’ where the artist speaks to passers-by about the project.  Additionally, installations of thousands of plants at the site of homophobia and exhibitions of the photographs the artist has made over the last seven years. The Pansy Project has garnered a worldwide following and has featured in various festivals and exhibitions internationally from New York to London. 

How it all began.
A string of homophobic abuse on a warm summer’s day was the catalyst for this project. Two builders shouting “It’s about time we went gay bashing again, isn’t it?” is how that day began. It continued with a gang of guys throwing abuse and stones at the artist and his then boyfriend, to end with a bizarre and unsettling confrontation with a man who called them ‘ladies’ under his breath. Over the years Harfleet became accustomed to this kind of behavior, but later realised it was a shocking concept to most of his friends and colleagues. It was in this context that Harfleet began to ponder the nature of these verbal attacks and their influence on his life. Realizing that he felt differently about these experiences depending on his mental state, he decided to explore the way he was made to feel at the location where these incidents occurred. What interested Harfleet was the way that the locations later acted as a prompt for exploration of the memories associated with that place. In order to feel differently about the location and the memories it summoned, the artist wanted to manipulate these associations somehow. Planting  unmarked pansies as close as possible to where the verbal homophobic abuse had occurred became his strategy. He would entitle the photograph after the abuse and post an image of the pansy alongside the quoted abuse online.

A positive action versus a negative incident.
Harfleet did not feel it would be appropriate to equate his own personal experience of verbal homophobic abuse with a death or fatal accident; he felt that planting a small unmarked living plant at the site would correspond with the nature of the abuse. A plant continues to grow through experience, as the protagonist does. Sowing a live plant felt like a positive action, it was a comment on the abuse and a potential ‘remedy’. He was interested in the public nature of these incidents and the way one was forced into reacting publicly to a crime that often occurred during the day and in full view of passers-by. He had observed that the tendency to place flowers at the scene of a crime or accident had become an accepted ritual and considered a similar response. Floral tributes subtly augment the reading of a space that encourages a passer-by to ponder past events generally understood as a crime or accident. The artist’s particular intervention could encourage a passer-by to query the reason for his own ritualistic action.

Very quiet yet extremely visible.
Without civic permission to plant one unmarked pansy to mark his own and latterly other’s experiences of homophobia, Harfleet continued as The Pansy Project developed. As growing numbers of pansies were planted with titles such as “Let’s kill the Batty-Man!” and “Fucking Faggot!” a particular view of gay experience which often goes unreported to authorities became apparent. When verbal homophobic abuse is experienced the assailant forces the unwilling participant to assimilate and respond to this public verbal attack; ignore or retaliate? The Pansy Project acts as a formula which prevents the ‘victim’ from internalizing the incident. The strategy becomes a conceptual shield; a behavior that enables the experience to be processed via the public domain, in this case the location where the incident occurred and, latterly, the website which collates and presents the incidents and operates as a virtual location of quiet resistance.

 

 

 

‘Sowing a live plant felt like a positive action, it was a comment on the abuse and a potential ‘remedy’.’

Pansy.
Which plant to use was of course vitally important and the pansy instantly seemed perfect. The name of the flower originates from the French verb Penser (to think), as the bowing head of the flower was seen to visually echo a person in deep thought, hence its Victorian association with effeminate or gay men. The subtle and elegiac quality of the flower was ideal for The Pansy Project’s requirements. The action of planting reinforced these qualities, as kneeling in the street and digging in the often neglected hedgerows felt like a sorrowful act. The bowing heads of the flowers became mournful symbols of indignant acceptance.

How it evolved.
What was originally an autobiographical work has become a project that has been somewhat embraced by the gay community who see the project as a strategy that explores a shared experience. Many statistics reveal that large numbers of the LGBT community have at some time experienced varying levels of homophobic abuse. In association with festivals, Harfleet also regularly hosts events where pansies are often handed out to the general public. At these events the pansies are donated to the public in exchange for hearing about the project. This subtle ‘gift’ presents itself as ‘Free Pansies’ with no catch. However the people receiving the flower take the story of The Pansy Project with them, enabling it to be communicated to a much wider, non-specific, audience.

The various on-line presences of The Pansy Project, such as blog, website, Twitter and Facebook profiles, enable the images of these – mostly ephemeral – acts to be bundled and presented to a wide on-line audience who are then vicariously able to explore and engage with the nature of this artwork and the incidents it documents. The juxtaposition of the images of delicate flowers placed in urban settings with offensive and hurtful abuse creates a complex yet anecdotal anthology of homophobic abuse as experienced by a gay population. The humbly planted pansy becomes a record; a trace of this public occurrence which is deeply personal and concurrently accessible to the public on the street and on-line. After seven years of The Pansy Project Paul Harfleet has planted over ten thousand pansies: Sometimes sowing two thousand at a time as he did for ‘Memorial to the Un-Named’ at the Homotopia Festival in Liverpool, 2008.

Four thousand were planted in the Gold Medal winning ‘Conceptual Garden’ at the RHS Hampton Court Palace Flower Show, 2010, and he continues to seek out locations and plant individual flowers such as the one he recently placed at the British Embassy in Istanbul. Often unsanctioned – though frequently in association with festivals, organizations and even police forces – Harfleet continues to intuit his way through The Pansy Project. In 2011 he collaborated with London based jewelry making company Tatty Devine; together they created a small wooden pin. A hand painted pansy, adorned with “Fucking Faggot”, is a subtle embodiment of The Pansy Project so far.

In September 2012 The Pansy Project featured at the Steirischer Herbst festival in Graz; ‘Truth is Concrete’ was a 24/7 marathon camp attended by over a hundred international artists where Paul planted pansies of historical significance around Graz and spoke about his work alongside Richard Reynolds of ‘On Guerrilla Gardening’; a publication that charts the evolution of guerrilla gardening and features The Pansy Project. The image exclusively included here is taken by Malc Stone and will be the cover image of The Pansy Project publication Paul Harfleet is currently working on. For more information and background visit:

 

www.thepansyproject.com

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