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Faryda Moumouh

Faryda Moumouh

Faryda Moumouh

Text JF. Pierets     Photos Faryda Moumouh

 

Why choose photography?
Since I was young I was already drawing, watching, registering details from the things I saw. It was an urge and I had the feeling I was chosen by a visual language, which I pursued. I went to art school when I was 14 and it made me discover a cultural world that was alien to me. It opened the doors in my head and in my heart. Photography was love at first sight. What scared me in the beginning was the technicality of a camera. When I went to school cameras were still analogue. So you had to get going with diaphragms and shutter speeds. However, what I found very liberating was the speed of the medium. When I was a child I wanted to capture every detail of an insect but I had to do it before it was gone. Now I could just take a picture of everything that caught my eye. It was that directness, that velocity that got me hooked.

What inspires you? 
I get inspired by society and the context in which I find myself. I’m not necessarily talking about politics, but we all find ourselves in a societal context in which you are free to respond or not. And if something triggers me, I have to act accordingly. It leads to a photographic series anticipating religion, or headscarves, or ethnicity. Those aren’t my themes per se, but I can’t ignore something that’s omnipresent. I call it philosophical image processing. My antennas are always on alert for images, words I read or hear, that can bring me towards a new interpretation. Inspiration is everywhere. I write everything down in little notebooks so I can start researching whenever something stays with me. Sometimes I call myself a philographer. A philosopher who meets a photographer.

You are reading and seeing a lot. How do you decide what to take and what to leave behind? 
Most of the time I think and work on one theme, quote or story per year. That’s the starting point to frame and identify what I think and feel. I research, read, make sketches, and look for other sources that connect with the initial thought. If you look at my work process you’d think I’m a painter or a drawer because I collect thousands of images to filter and to support the result. I call this work in progress ‘photographic drawing’. When I’ve gathered enough information, I unleash my intellect, my logic reasoning and continue in a purely visual manner. The images themselves lead me towards the final result. Which is both analytic and visual. I always trust my heart to lead me to where I’m supposed to go.

Can you talk me through one of your latest series? 
I re-read ‘The stranger’ by Albert Camus and it got me thinking about being the stranger versus being strange. Which is a very vague concept. I started photographing in Antwerp’s typical concentrated migrant areas but that turned out to be the wrong approach. Documentary is not my course. Then I thought about registering the reflection of those worlds. The reflections in mirrors, in shop windows, etc. to capture the thought that people are always judging the first layer of what they see. So instead of creating a linear sequence, I put the layers on top of each other to make a dialogue between the different pictures. In the end you have a strange image, consisting of multiple reflections of a strange world. They almost look like paintings. So it started with a book by Camus and I ended up here. It’s unpredictable. I never know where I will end up.

 


‘Art gives a more added value to my life than religion. I don’t need to listen to a human invention. I’d rather listen to myself in everything that I do.’

Do you aim to keep your work recognizable? And is that necessary?
When I’m photographing I’m not thinking about my specific visual language. And if it’s connected to my other work. However, I think my intuition is a constant guidance which, unconsciously, makes the images correspond with one another.

How do you see your evolution?
In the beginning my way of working was a bit too noncommittal. My way of capturing an image happened a bit too spontaneously. Over time this evolved into a more philosophical and conceptual manner. Whereas now I make a combination of those two styles. Conceptual but intuitive. I feel this course is the most accurate and closest to who I am as an artist. I feel very much at home with what I am doing.

Ai Weiwei, Joseph Beuys and Marina Abramovic are 3 of your heroes. What binds them together? 
Activism. And the freedom they claim to express their minds. Art doesn’t necessarily have to be activism. Personally, I find that social engagement always adds an extra value to the work or to the artist. I find what Ai Weiwei does from his context very important; his search for a full-blown democracy, the right to have an opinion and how he communicates that to the world. Activism depends on the context though. For me there’s a nuance between activism and social awareness. In my work it’s a social notion with lots of room for interpretation. If I were an activist, I would have to express my work in a more targeted and concrete manner. But I like my work to act as a window through which I can inspire a dialogue. It obviously has its community themes but it’s more in a societal – than an activist context.

And what about religion? 
Art gives a more added value to my life than religion. I don’t need to listen to a human invention. I’d rather listen to myself in everything that I do.

Do you identify with your work?
Very much so. Being an artist defines my identity more than my background or roots. I’m an individualist and an existentialist. The notion that I am here and that I’m allowed to be here gives me the permission to claim my existence. That kind of freedom is almost sacred. As a teenager I found a lot of comfort in Sartre. It brought me the awareness that I exist, which has been a guidance throughout my life and has been my primary motive ever since. Not only as an artist but also as a human being. Let everybody be.

Do you address certain topics in your work in order to have people ask questions? 
It depends on the question. For example, I constantly get asked where I’m from and it disturbs me that my ethnicity always takes the upper hand. I know it’s because of how I look and because of my name, but sometimes I just want to be. I want to talk about my work, about what I think. However, before I can do that, I always have to explain where I come from. I believe we have to accept that the world and our society is colored, but we don’t always need to talk about it. Because it always makes you ‘the other’.

How about your place in the art scene? 
There are moments when I would like to have more public recognition for my work. But I’m very sensitive when people contact me when they need a female artist, a foreign artist, or both. Work by artist Charif Benhelima for example is exposed all over the world. Everybody talks about the strong visual language of his pictures which transcends his Moroccan-ness. His work goes beyond needing an excuse to have an ethnic artist in your collection. It’s just great work. And that’s what matters. Only with that kind of mentality can you get an exact reflection of the world in a museum or a gallery. And that’s what art is all about, isn’t it?

 

www.faryda.com

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Nigel Grimmer

Nigel Grimmer

Nigel Grimmer

Text JF. Pierets    Photos Nigel Grimmer

 

Quirky and theatrical, is how I described Nigel Grimmer’s work the first time I encountered it; tense and layered upon further inspection. Grimmer’s art practice is an ongoing investigation exploring the relationship between public and personal imagery, focusing on the language of the family album and blurring the line between fine art and snapshot photography.

 

You are a teacher, a photographer and, I know you as, a visual artist. How do you define yourself? 
Definitely as an artist and not a photographer: I use different mediums like sculpting, printing and working with found objects. And when I use photography I definitely use it as a means to an end. The most important thing for me is getting a good picture; I don’t care much about the lens or the technical stuff. Saying this out loud sounds a bit odd, since I teach photography; but it’s important my students create their own concepts and aren’t just the technicians for the ideas of others.

Your work focuses on the language of the family album. Why?
Looking at the family album was the starting point for my art practice. I was thinking about why some people could not, or would not be able to be in the album. How could something simply meant as being documentation cause an anxiety to conform?

Do explain.
When I began my degree I wanted to work about something I knew, so I could speak with some kind of authority. I was very young, had only just left home, so decided to work with our family snapshots. I went home and looked in the album my mother made and kept in a drawer. I discovered that I’d disappeared from our album in high school, that I was no longer being recorded. I wasn’t conforming to the traditional snapshot language. My mother was stuck; where were the next images – me with a girlfriend, me with a baby, me getting married?

That’s quite heavy. 
My mother wasn’t leaving me out intentionally; just no material was being produced for her that conformed to the conventions of the album. She was stuck, she had this idea of a life for me and it was hard to adjust. My parents are very supportive of me; they even model for all my projects. They are probably waiting for me to bring a bloke home… A gay teaching colleague told me when she came out she was systematically edited from a relative’s album and that is very different. The relative put stickers over her face. I think it’s visually really funny, editing somebody out with glittery stickers of rainbows and unicorns, that album must be the campest thing ever! But the systematic removal no doubt was emotionally crippling at the time. 

How does this translate into your work?
I create pictures of my friends and family members through the continual reworking of the family album format. When you have your family picture taken, people often say: ‘act naturally!’ But what does mean? So in my series, for example Roadkill, I like to focus on this fakeness. The photographs have been taken at traditional snapshot moments such as holidays with friends and family; I wanted to see how long it would take for someone to actually ask to be in one of my crazy family photos, instead of a traditional snapshot. My mother actually took the first photo in the series with me modeling, as I needed an example to show other people what to do. I never thought my father would be in the project, but I told him on the phone that the best selling picture was one of my mother. As we finished the conversation he said: ‘think how many you’ll sell if I’m in the picture’. He understood I wasn’t going to do anything else except be an artist so he just stepped in. In Roadkill he’s a frog, but still not as popular as my mother the owl though.

You have a section on your website which is called ‘I could have done that’. Can you elaborate? I always tried to make the kind of art that people can join in with, which has become an important aspect of my work. My photos often look like they have been done in a studio, but they are actually done in the model’s apartment with natural light. And the Photoshop I do, is just like something you would do on Instagram; like adding some contrast or sharpness. There’s nothing complicated to it, nothing has been edited in or out. 
 

‘In the first project I used the doll to fill in the gaps in my family album. For example I did not have a graduation ceremony, nor did I get married. I used the doll to act out those things for photographs.’

My camera is also quite old, a lot of my students have a better or newer ones. But they are quite surprised that I can get the results I do with such basic equipment. They get new lenses or they get a new camera every year but then take the same pictures. It’s really more about the ideas. I use simple techniques and readily accessible materials to encourage others to expand my projects, especially my alternative snapshot albums.

Part of your work is based on a doll that resembles you. There are two projects with this doll: ‘Nigel Doll’ and ‘Nigelacra’. 
In the first project I used the doll to fill in the gaps in my family album. For example I did not have a graduation ceremony, nor did I get married. I used the doll to act out those things for photographs. For Nigelacra I wanted to move away from the physical family album and think about how social media now records our lives. The project features guys wearing a mask based on the doll; it’s my first nude project. It was also the first project I did with people I did not know; the models were recruited from dating apps. The profile I had on the dating app was just an advert to ask if people wanted to be in this project. I wanted to see if I could turn myself into an Internet meme. It took me almost fifteen years to get thirty Roadkill photographs, and four years for someone to ask to be in one of them without any prompt.  But it took only a few months to get thirty Nigelacra and guys were asking to be in the photos, which they’d seen on Facebook or various apps, after a week.

But tell me, how that does this work? You go to the house of people you don’t know and they take their clothes off?
Well, yes, actually. I offered them a print or an invite to the exhibition, but mostly they just wanted to be a part of the project. Like being part of the ice bucket challenge. Sometimes they asked me to photograph something else as a swap. Somebody asked to shoot their passport picture, somebody else asked for a head shot, another one asked for a fashion shoot. Some of them wanted better pictures for the dating site or wanted to get into porn…I met people from all walks of life; some had crazy jobs, it was very diverse. There were beekeepers, poets, fashion designers, museum curators and even an actual porn star. 

To stay with the topic of masks, your latest project ‘Art Drag Album’ shows you using reproductions of exotic paintings by artists such as J.H Lynch and Vladimir Tretchikoff as disguises. What can you tell me about the series?
For Art Drag Album I introduced a secondary picture plane within the photographic frame. The kitsch vintage paintings were used to create ‘windows’ within the frame causing slippage between the illusionary foreground and background of the photograph. This highlighted the flatness, and so the artificiality, of the photograph. Much of the history of photography is based on a male quest for an exotic other, and these kitsch portraits of strangely hued women reference this ‘otherness’. But I’m changing these exotic beauties into something jarringly common; now they walk the street in sportswear or pyjamas, they’ve been assimilated.

Future plans?
One of Art Drag Album is about to be turned into a giant photo mural for the Olympic Park in London! I’m currently working on the first extensive book of my photo projects called Anti-Portrait. I’ve done quite well this year selling work, so am trying to find an agent or gallery representation so I can spend more time on the projects. I’m going to turn Nigelacra into an app. And I’m always looking for models for all my projects if anyone wants to join in! You can contribute images to any of Nigel’s projects, to be displayed on the I could have done that page of his website.

 

www.nigelgrimmer.com

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Et Alors? magazine. A global celebration of diversity.

Roxanne Bauwens

Roxanne Bauwens

Roxanne Bauwens

Text JF. Pierets    Photos Roxanne Bauwens

 

Her website states: ‘So far I have done research on various topics: identity, beauty ideals, (ab) normality, medical abnormalities, skin, perception, genderbending and uniqueness in contrast to uniformity.’ Needless to say we were very intrigued on hearing more about visual artist Roxanne Bauwens. A conversation about beauty, open-mindedness and the human soul. 

 

Your work evolves around your personal vision on beauty. Why?
I’ve always been very interested in the concept of beauty, or better, what people believe is beautiful. Like most young girls I used to slide through fashion magazines, and like probably all of them I always ended up with a feeling that I didn’t live up to those standards. I guess my former huge unibrow must have had something to do with that. Now that I’m older people consider me a beautiful woman, yet most of the time it doesn’t go any further or beyond that observation. I guess that’s why I find it so important to attach great significance to what’s real and what’s not. To show a different point of view.

So it’s a personal evolution? 
For me art is all about evoking and projecting. Yet you need experience in order to evoke or project something relevant. I guess part of that has to do with my upbringing, since I come from a lesbian home, which was slightly off cue when I was younger. Everything about my family was just a little bit different from my friends’ families. In addition that made me also a bit ‘different’, so to speak. Never belonged, which of course I find now more enjoyable than back then.

Can you define beauty?
When you search for the definition of beauty, you get the following: ‘The quality present in a thing or person that gives intense pleasure or deep satisfaction to the mind, whether arising from sensory manifestations (as shape, color, sound, etc.), a meaningful design or pattern, or something else (as a personality in which high spiritual qualities are manifest).’ For me, beauty is the inside that manifests itself on the outside. When I’m working with models, I choose them because of their divergent features, the non-typical beauties. I always had a soft spot for imperfections, which I found more intriguing. Those little off-guard proportions that make a person unique.

Aren’t those people insecure in front of the camera, just because of that? 
Yes, and it’s very difficult to convince them of loosing their masks. My projects deflect from societies beauty standards so the first thing I need to do is to earn their trust. I’m familiar with most of the models I work with but still, they have to be confident that I’m not going to go into some weird zone once I handle my photoshop tools. Once I had a model that left. Who told me he couldn’t do it because it was too intense. 

You ask a lot.
I do. I ask for people to open up. To go, sometimes literally, naked. To show me their soul. Which is often very uncomfortable and difficult for an adult person. I’m aware of the fact that the word soul is often used in vain and is somewhat pompous to be used by an artist, but yet there’s a lot of truth to be found their. The raw, deep emotion, which is so interesting to capture with your camera.  

How do you get people to go that far?
When in the studio, it’s quite an intense and psychological process because I actually ask my models to think of a traumatic or heavily disturbing moment that happened in their lives. To actually relive that experience. That’s the moment when a person becomes radiant. When you see it all. 

On your website you talk about Marina Abramovich, who states in her documentary ‘The Artist is present’, that art should be made with emotions and that the artist must be one with the moment in which the work is created. Are you joining your models into the emotions? 
Certainly! I make playlist of certain atmospheres and evolving certain subject matters. At that moment I also have to surrender myself to them, so music helps to build up the required mood of the moment. In order to ask people to open up to me, I have to do the same thing. It doesn’t ad any value to the work when I behave like an outsider. When I’m only playing the voyeurs role. 

Do you open up yourself quite often? 
Not very often. I used to do it a lot, which didn’t always have the nicest outcome. So you can say I’m careful, which I deplore and try to change on an every day basis. Yet I find it very heard to keep a certain naivety, a belief in the goodness of people. You are always looked at. Both approved or criticized.   

So your work might be a contra reaction on how people react on you, as a person? 
Maybe it is. Maybe I like to provoke. Try to make people a bit more open-minded. And that doesn’t always has to be about the big gestures. You can also make change by dropping little visual thrills. Like my pictures. 

Do you have the feeling people are looking at your work the way you want them to? 
Some of them do. And don’t get me wrong, I’m not preaching for people to think the same way as I do. But it always feels like a victory when they ‘get’ it or are willing to open up for my work. I’m sincerely able to find people extremely beautiful, even when others consider them ugly. Just because of that certain fragility, the vulnerability, so to speak. Everything is clean and photoshopped nowadays. We’re flooded by fake smiles, clothes that speak of the wearer’s money value. I want my spectators to actually see the person behind the face, to be able to feel and see exactly the same as the one on the picture. 

 

 

‘Androgyny is very difficult to capture because the moment you wonder whether a person is a boy or a girl, that’s the moment you see true beauty.’

To see beauty beyond the obvious.
And to define beauty for themselves. Not thoughtlessly taking over what’s been told to think. Of course you have those things called the golden ratio or symmetry, which makes people like Kate Moss or Angelina Jolie universal beauties. But I like asymmetrical faces more. That makes a person interesting. Stratification between the inner person and the way he or she exposes himself on the outside. You don’t always get what you see. And happy not to.

How do you start a new series?
That depends. Often I get my inspiration from experiencing life. That, and a great deal of research; documentaries on the subject of beauty, the evolution of beauty in art history. I’m the research kind of girl. Most of the time it’s a symbioses of those two. Efficient knowledge combined with a certain mood or emotion once experienced. Than I start looking for all the ingredients to merit that particular atmosphere. My previous work also guides me into new projects since I keep on learning about new techniques, or the way the light captures a piece of skin in a satisfying manner. That kind of approach leads to the fact that all my work is a result of the foregoing ones.

Why photography, since those themes are suitable for every form of art. 
We experience a picture as a reproduction of reality and I want to show something that’s a bit bizarre, without being an alteration. So photography is the perfect registration tool.

Can you tell me something about the gender pictures that accompany this article? 
Androgyny is very difficult to capture because the moment you wonder whether a person is a boy or a girl, that’s the moment you see true beauty. I wanted to approach as close as possible the story behind the image, go beyond the cliché of average photography. My work is pure, has no fringes, so on one side you have the toughness, the hardness which you definitely need in nowadays society and on the other hand you have that feminine softness. And for me, that’s what a person is all about. About all having a male and female identity. I also don’t believe in being 100% heterosexual, I think we’re all somewhere in-between.

 

www.roxannebauwens.be

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Et Alors? magazine. A global celebration of diversity.

A Kind of Absence

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A Kind of Absence

Text & photos Dirk H. Wilms

 

German photographer and visual artist Dirk H. Wilms focuses on self-portraits since 2001, the year he received his HIV diagnosis. After the diagnosis he barely left his house for almost four years. He thought everyone would know immediately he carried the virus in him. Fear of being forgotten got him to document his life; his awes and physical decline. 

 

Curtain # 1 
This image shows a certain kind of self-imposed isolation. I like to be alone. And I like to work alone in my studio. In this solitude I have the feeling of absolute control. During these moments, I realize that this is my place in the world.

Flower in Hand
I decided to start documenting my life as an art form in 2001, when the first traces of HIV became visible. The reason why I almost always cover my face in the photographs.

The Leaf 
This is one of my most personal pictures. Anything I could say about it would distort it.

The Rubber Balloon 
My own body is always the starting point of my productions. Yet in this case, it was the beautiful white Amaryllis from a friend of mine. I love flowers, and I love balloons.

Bent XX, The Diver 
To take such pictures give me simple joy. I don’t analyze while working, don’t think about it, don’t have any message.

 

 

www.dirkwilms.com

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Matthijs Holland

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Matthijs Holland

Text JF. Pierets    Photos Matthijs Holland

 

What do historic figures like Hatshepsut, Pope Joan, Segawa Kikunojo III, Henry III of France and Charlotte von Mahlsdorf have in common? Visual artist Matthijs Holland told us all about it.  

 

Do tell!
I wanted to create a photo project based on freedom and tolerance regarding gender. First I had my sight on the future, thinking about an ideal world and how wonderful it would be if the concept of gender would no longer be based on any norm or definition. When I decided to look at the past first in order to understand the future, I found many historical figures who disregarded social conventions. They broke with the socially imposed norms of their days. None of these figures from the past fit the role that was created for them. They could not conform to the restrictions they encountered and broke free from them. They show us that questioning gender doesn’t specifically belongs to our culture: it is of all times. It has always been there. The norm in regard to gender is much too limited and unrealistic.

Can you explain your vision on gender?
Each sex is enclosed by a strict socially imposed norm. Masculinity belongs to the man and femininity to the woman. Anything that falls outside either category does not belong to the majority and is unfamiliar territory. The unknown doesn’t fit in the social straitjacket and can’t be easily understood anymore. Because of that, it causes fear and rejection by a large number of people. Dominant women are attacked for their lack of femininity and sensitive men are not considered to be ‘real’ men. People whose gender role doesn’t fit the socially imposed norm have to justify themselves to society. However, between the stereotypical man and the stereotypical woman lies a broad spectrum where they gradually blend together and fall outside of the norm.

So you made a work of art to address these issues. 
I searched for a strong basis to tell those stories. I looked at history and brought these historical figures into the present because gender is a universal theme of all times. It is very close to me as a person and a visual communicator. 

The series is called NormAll.
I have the strong opinion that ‘everything’ should be the norm. Then words like ‘norm’ and ‘normal’ wouldn’t exist. The man/woman norm is very limited so I called it NormAll. 

Who are the people in the series? 
The timeline of portraits shows five inspiring people who each in their own way could not conform to the predominant expectations. Hatshepsut,  who did the unthinkable in a male-dominated world and crowned herself pharaoh. Pope Joan who, by disguising herself as a man, could escape the female straitjacket of the Middle Ages and was acknowledged for her talents. The Japanese actor Segawa Kikunojo III, who was so feminine that he became the role model for geishas. And Henry III of France and Charlotte von Mahlsdorf, who each in their own time chose to step outside of the expected gender roles to truly be themselves.

 

 

‘It is my idea that gender is a flexible state, evolving constantly and moving like a wave. Dependent on the phase you are going through.’

You chose to make self-portraits, dressed as those five people. Why? 
During my research, I read a lot of books by Judith Butler in which she writes about performativity. She asserts that ‘Gender is an impersonation and becoming gendered involves impersonating an ideal that nobody actually inhabits’. Gender is an ongoing, evolving element that isn’t determined at birth. By considering myself a blanc canvas I was receptive to assume the role of those historical figures. To be entirely honest I must say that Ru Paul’s ‘Drag Race’ was also very inspiring on the concept of transformation. 

What conclusion did you arrive at from studying both past and present?
It is my idea that gender is a flexible state, evolving constantly and moving like a wave. Dependent on the phase you are going through. At times you give your male side more space, at times you are more in touch with your feminine side. When it comes to sexuality – and I don’t confuse gender with sexuality – people are more fluid. I see it as a percentage. Some are more hetero or gay than others. When we are talking about conclusions from studying the past, let’s be fair: where do we stand when it comes to gender in the 21st Century? In many places in the world women still have to fight to be heard, feminine men and homosexuals are being violently attacked or even punished with death, and transgender people are still being looked upon as a curiosity. Have we moved forward through history or have we become even stricter? Which stories of our time will we add to this portrait gallery in 10 years?

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