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Nigel Grimmer

Nigel Grimmer

Nigel Grimmer

Text JF. Pierets    Photos Nigel Grimmer

 

Quirky and theatrical, is how I described Nigel Grimmer’s work the first time I encountered it; tense and layered upon further inspection. Grimmer’s art practice is an ongoing investigation exploring the relationship between public and personal imagery, focusing on the language of the family album and blurring the line between fine art and snapshot photography.

 

You are a teacher, a photographer and, I know you as, a visual artist. How do you define yourself? 
Definitely as an artist and not a photographer: I use different mediums like sculpting, printing and working with found objects. And when I use photography I definitely use it as a means to an end. The most important thing for me is getting a good picture; I don’t care much about the lens or the technical stuff. Saying this out loud sounds a bit odd, since I teach photography; but it’s important my students create their own concepts and aren’t just the technicians for the ideas of others.

Your work focuses on the language of the family album. Why?
Looking at the family album was the starting point for my art practice. I was thinking about why some people could not, or would not be able to be in the album. How could something simply meant as being documentation cause an anxiety to conform?

Do explain.
When I began my degree I wanted to work about something I knew, so I could speak with some kind of authority. I was very young, had only just left home, so decided to work with our family snapshots. I went home and looked in the album my mother made and kept in a drawer. I discovered that I’d disappeared from our album in high school, that I was no longer being recorded. I wasn’t conforming to the traditional snapshot language. My mother was stuck; where were the next images – me with a girlfriend, me with a baby, me getting married?

That’s quite heavy. 
My mother wasn’t leaving me out intentionally; just no material was being produced for her that conformed to the conventions of the album. She was stuck, she had this idea of a life for me and it was hard to adjust. My parents are very supportive of me; they even model for all my projects. They are probably waiting for me to bring a bloke home… A gay teaching colleague told me when she came out she was systematically edited from a relative’s album and that is very different. The relative put stickers over her face. I think it’s visually really funny, editing somebody out with glittery stickers of rainbows and unicorns, that album must be the campest thing ever! But the systematic removal no doubt was emotionally crippling at the time. 

How does this translate into your work?
I create pictures of my friends and family members through the continual reworking of the family album format. When you have your family picture taken, people often say: ‘act naturally!’ But what does mean? So in my series, for example Roadkill, I like to focus on this fakeness. The photographs have been taken at traditional snapshot moments such as holidays with friends and family; I wanted to see how long it would take for someone to actually ask to be in one of my crazy family photos, instead of a traditional snapshot. My mother actually took the first photo in the series with me modeling, as I needed an example to show other people what to do. I never thought my father would be in the project, but I told him on the phone that the best selling picture was one of my mother. As we finished the conversation he said: ‘think how many you’ll sell if I’m in the picture’. He understood I wasn’t going to do anything else except be an artist so he just stepped in. In Roadkill he’s a frog, but still not as popular as my mother the owl though.

You have a section on your website which is called ‘I could have done that’. Can you elaborate? I always tried to make the kind of art that people can join in with, which has become an important aspect of my work. My photos often look like they have been done in a studio, but they are actually done in the model’s apartment with natural light. And the Photoshop I do, is just like something you would do on Instagram; like adding some contrast or sharpness. There’s nothing complicated to it, nothing has been edited in or out. 
 

‘In the first project I used the doll to fill in the gaps in my family album. For example I did not have a graduation ceremony, nor did I get married. I used the doll to act out those things for photographs.’

My camera is also quite old, a lot of my students have a better or newer ones. But they are quite surprised that I can get the results I do with such basic equipment. They get new lenses or they get a new camera every year but then take the same pictures. It’s really more about the ideas. I use simple techniques and readily accessible materials to encourage others to expand my projects, especially my alternative snapshot albums.

Part of your work is based on a doll that resembles you. There are two projects with this doll: ‘Nigel Doll’ and ‘Nigelacra’. 
In the first project I used the doll to fill in the gaps in my family album. For example I did not have a graduation ceremony, nor did I get married. I used the doll to act out those things for photographs. For Nigelacra I wanted to move away from the physical family album and think about how social media now records our lives. The project features guys wearing a mask based on the doll; it’s my first nude project. It was also the first project I did with people I did not know; the models were recruited from dating apps. The profile I had on the dating app was just an advert to ask if people wanted to be in this project. I wanted to see if I could turn myself into an Internet meme. It took me almost fifteen years to get thirty Roadkill photographs, and four years for someone to ask to be in one of them without any prompt.  But it took only a few months to get thirty Nigelacra and guys were asking to be in the photos, which they’d seen on Facebook or various apps, after a week.

But tell me, how that does this work? You go to the house of people you don’t know and they take their clothes off?
Well, yes, actually. I offered them a print or an invite to the exhibition, but mostly they just wanted to be a part of the project. Like being part of the ice bucket challenge. Sometimes they asked me to photograph something else as a swap. Somebody asked to shoot their passport picture, somebody else asked for a head shot, another one asked for a fashion shoot. Some of them wanted better pictures for the dating site or wanted to get into porn…I met people from all walks of life; some had crazy jobs, it was very diverse. There were beekeepers, poets, fashion designers, museum curators and even an actual porn star. 

To stay with the topic of masks, your latest project ‘Art Drag Album’ shows you using reproductions of exotic paintings by artists such as J.H Lynch and Vladimir Tretchikoff as disguises. What can you tell me about the series?
For Art Drag Album I introduced a secondary picture plane within the photographic frame. The kitsch vintage paintings were used to create ‘windows’ within the frame causing slippage between the illusionary foreground and background of the photograph. This highlighted the flatness, and so the artificiality, of the photograph. Much of the history of photography is based on a male quest for an exotic other, and these kitsch portraits of strangely hued women reference this ‘otherness’. But I’m changing these exotic beauties into something jarringly common; now they walk the street in sportswear or pyjamas, they’ve been assimilated.

Future plans?
One of Art Drag Album is about to be turned into a giant photo mural for the Olympic Park in London! I’m currently working on the first extensive book of my photo projects called Anti-Portrait. I’ve done quite well this year selling work, so am trying to find an agent or gallery representation so I can spend more time on the projects. I’m going to turn Nigelacra into an app. And I’m always looking for models for all my projects if anyone wants to join in! You can contribute images to any of Nigel’s projects, to be displayed on the I could have done that page of his website.

 

www.nigelgrimmer.com

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Et Alors? magazine. A global celebration of diversity.

Roxanne Bauwens

Roxanne Bauwens

Roxanne Bauwens

Text JF. Pierets    Photos Roxanne Bauwens

 

Her website states: ‘So far I have done research on various topics: identity, beauty ideals, (ab) normality, medical abnormalities, skin, perception, genderbending and uniqueness in contrast to uniformity.’ Needless to say we were very intrigued on hearing more about visual artist Roxanne Bauwens. A conversation about beauty, open-mindedness and the human soul. 

 

Your work evolves around your personal vision on beauty. Why?
I’ve always been very interested in the concept of beauty, or better, what people believe is beautiful. Like most young girls I used to slide through fashion magazines, and like probably all of them I always ended up with a feeling that I didn’t live up to those standards. I guess my former huge unibrow must have had something to do with that. Now that I’m older people consider me a beautiful woman, yet most of the time it doesn’t go any further or beyond that observation. I guess that’s why I find it so important to attach great significance to what’s real and what’s not. To show a different point of view.

So it’s a personal evolution? 
For me art is all about evoking and projecting. Yet you need experience in order to evoke or project something relevant. I guess part of that has to do with my upbringing, since I come from a lesbian home, which was slightly off cue when I was younger. Everything about my family was just a little bit different from my friends’ families. In addition that made me also a bit ‘different’, so to speak. Never belonged, which of course I find now more enjoyable than back then.

Can you define beauty?
When you search for the definition of beauty, you get the following: ‘The quality present in a thing or person that gives intense pleasure or deep satisfaction to the mind, whether arising from sensory manifestations (as shape, color, sound, etc.), a meaningful design or pattern, or something else (as a personality in which high spiritual qualities are manifest).’ For me, beauty is the inside that manifests itself on the outside. When I’m working with models, I choose them because of their divergent features, the non-typical beauties. I always had a soft spot for imperfections, which I found more intriguing. Those little off-guard proportions that make a person unique.

Aren’t those people insecure in front of the camera, just because of that? 
Yes, and it’s very difficult to convince them of loosing their masks. My projects deflect from societies beauty standards so the first thing I need to do is to earn their trust. I’m familiar with most of the models I work with but still, they have to be confident that I’m not going to go into some weird zone once I handle my photoshop tools. Once I had a model that left. Who told me he couldn’t do it because it was too intense. 

You ask a lot.
I do. I ask for people to open up. To go, sometimes literally, naked. To show me their soul. Which is often very uncomfortable and difficult for an adult person. I’m aware of the fact that the word soul is often used in vain and is somewhat pompous to be used by an artist, but yet there’s a lot of truth to be found their. The raw, deep emotion, which is so interesting to capture with your camera.  

How do you get people to go that far?
When in the studio, it’s quite an intense and psychological process because I actually ask my models to think of a traumatic or heavily disturbing moment that happened in their lives. To actually relive that experience. That’s the moment when a person becomes radiant. When you see it all. 

On your website you talk about Marina Abramovich, who states in her documentary ‘The Artist is present’, that art should be made with emotions and that the artist must be one with the moment in which the work is created. Are you joining your models into the emotions? 
Certainly! I make playlist of certain atmospheres and evolving certain subject matters. At that moment I also have to surrender myself to them, so music helps to build up the required mood of the moment. In order to ask people to open up to me, I have to do the same thing. It doesn’t ad any value to the work when I behave like an outsider. When I’m only playing the voyeurs role. 

Do you open up yourself quite often? 
Not very often. I used to do it a lot, which didn’t always have the nicest outcome. So you can say I’m careful, which I deplore and try to change on an every day basis. Yet I find it very heard to keep a certain naivety, a belief in the goodness of people. You are always looked at. Both approved or criticized.   

So your work might be a contra reaction on how people react on you, as a person? 
Maybe it is. Maybe I like to provoke. Try to make people a bit more open-minded. And that doesn’t always has to be about the big gestures. You can also make change by dropping little visual thrills. Like my pictures. 

Do you have the feeling people are looking at your work the way you want them to? 
Some of them do. And don’t get me wrong, I’m not preaching for people to think the same way as I do. But it always feels like a victory when they ‘get’ it or are willing to open up for my work. I’m sincerely able to find people extremely beautiful, even when others consider them ugly. Just because of that certain fragility, the vulnerability, so to speak. Everything is clean and photoshopped nowadays. We’re flooded by fake smiles, clothes that speak of the wearer’s money value. I want my spectators to actually see the person behind the face, to be able to feel and see exactly the same as the one on the picture. 

 

 

‘Androgyny is very difficult to capture because the moment you wonder whether a person is a boy or a girl, that’s the moment you see true beauty.’

To see beauty beyond the obvious.
And to define beauty for themselves. Not thoughtlessly taking over what’s been told to think. Of course you have those things called the golden ratio or symmetry, which makes people like Kate Moss or Angelina Jolie universal beauties. But I like asymmetrical faces more. That makes a person interesting. Stratification between the inner person and the way he or she exposes himself on the outside. You don’t always get what you see. And happy not to.

How do you start a new series?
That depends. Often I get my inspiration from experiencing life. That, and a great deal of research; documentaries on the subject of beauty, the evolution of beauty in art history. I’m the research kind of girl. Most of the time it’s a symbioses of those two. Efficient knowledge combined with a certain mood or emotion once experienced. Than I start looking for all the ingredients to merit that particular atmosphere. My previous work also guides me into new projects since I keep on learning about new techniques, or the way the light captures a piece of skin in a satisfying manner. That kind of approach leads to the fact that all my work is a result of the foregoing ones.

Why photography, since those themes are suitable for every form of art. 
We experience a picture as a reproduction of reality and I want to show something that’s a bit bizarre, without being an alteration. So photography is the perfect registration tool.

Can you tell me something about the gender pictures that accompany this article? 
Androgyny is very difficult to capture because the moment you wonder whether a person is a boy or a girl, that’s the moment you see true beauty. I wanted to approach as close as possible the story behind the image, go beyond the cliché of average photography. My work is pure, has no fringes, so on one side you have the toughness, the hardness which you definitely need in nowadays society and on the other hand you have that feminine softness. And for me, that’s what a person is all about. About all having a male and female identity. I also don’t believe in being 100% heterosexual, I think we’re all somewhere in-between.

 

www.roxannebauwens.be

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A Kind of Absence

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A Kind of Absence

Text & photos Dirk H. Wilms

 

German photographer and visual artist Dirk H. Wilms focuses on self-portraits since 2001, the year he received his HIV diagnosis. After the diagnosis he barely left his house for almost four years. He thought everyone would know immediately he carried the virus in him. Fear of being forgotten got him to document his life; his awes and physical decline. 

 

Curtain # 1 
This image shows a certain kind of self-imposed isolation. I like to be alone. And I like to work alone in my studio. In this solitude I have the feeling of absolute control. During these moments, I realize that this is my place in the world.

Flower in Hand
I decided to start documenting my life as an art form in 2001, when the first traces of HIV became visible. The reason why I almost always cover my face in the photographs.

The Leaf 
This is one of my most personal pictures. Anything I could say about it would distort it.

The Rubber Balloon 
My own body is always the starting point of my productions. Yet in this case, it was the beautiful white Amaryllis from a friend of mine. I love flowers, and I love balloons.

Bent XX, The Diver 
To take such pictures give me simple joy. I don’t analyze while working, don’t think about it, don’t have any message.

 

 

www.dirkwilms.com

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Matthijs Holland

Matthijs Holland

Matthijs Holland

Text JF. Pierets    Photos Matthijs Holland

 

What do historic figures like Hatshepsut, Pope Joan, Segawa Kikunojo III, Henry III of France and Charlotte von Mahlsdorf have in common? Visual artist Matthijs Holland told us all about it.  

 

Do tell!
I wanted to create a photo project based on freedom and tolerance regarding gender. First I had my sight on the future, thinking about an ideal world and how wonderful it would be if the concept of gender would no longer be based on any norm or definition. When I decided to look at the past first in order to understand the future, I found many historical figures who disregarded social conventions. They broke with the socially imposed norms of their days. None of these figures from the past fit the role that was created for them. They could not conform to the restrictions they encountered and broke free from them. They show us that questioning gender doesn’t specifically belongs to our culture: it is of all times. It has always been there. The norm in regard to gender is much too limited and unrealistic.

Can you explain your vision on gender?
Each sex is enclosed by a strict socially imposed norm. Masculinity belongs to the man and femininity to the woman. Anything that falls outside either category does not belong to the majority and is unfamiliar territory. The unknown doesn’t fit in the social straitjacket and can’t be easily understood anymore. Because of that, it causes fear and rejection by a large number of people. Dominant women are attacked for their lack of femininity and sensitive men are not considered to be ‘real’ men. People whose gender role doesn’t fit the socially imposed norm have to justify themselves to society. However, between the stereotypical man and the stereotypical woman lies a broad spectrum where they gradually blend together and fall outside of the norm.

So you made a work of art to address these issues. 
I searched for a strong basis to tell those stories. I looked at history and brought these historical figures into the present because gender is a universal theme of all times. It is very close to me as a person and a visual communicator. 

The series is called NormAll.
I have the strong opinion that ‘everything’ should be the norm. Then words like ‘norm’ and ‘normal’ wouldn’t exist. The man/woman norm is very limited so I called it NormAll. 

Who are the people in the series? 
The timeline of portraits shows five inspiring people who each in their own way could not conform to the predominant expectations. Hatshepsut,  who did the unthinkable in a male-dominated world and crowned herself pharaoh. Pope Joan who, by disguising herself as a man, could escape the female straitjacket of the Middle Ages and was acknowledged for her talents. The Japanese actor Segawa Kikunojo III, who was so feminine that he became the role model for geishas. And Henry III of France and Charlotte von Mahlsdorf, who each in their own time chose to step outside of the expected gender roles to truly be themselves.

 

 

‘It is my idea that gender is a flexible state, evolving constantly and moving like a wave. Dependent on the phase you are going through.’

You chose to make self-portraits, dressed as those five people. Why? 
During my research, I read a lot of books by Judith Butler in which she writes about performativity. She asserts that ‘Gender is an impersonation and becoming gendered involves impersonating an ideal that nobody actually inhabits’. Gender is an ongoing, evolving element that isn’t determined at birth. By considering myself a blanc canvas I was receptive to assume the role of those historical figures. To be entirely honest I must say that Ru Paul’s ‘Drag Race’ was also very inspiring on the concept of transformation. 

What conclusion did you arrive at from studying both past and present?
It is my idea that gender is a flexible state, evolving constantly and moving like a wave. Dependent on the phase you are going through. At times you give your male side more space, at times you are more in touch with your feminine side. When it comes to sexuality – and I don’t confuse gender with sexuality – people are more fluid. I see it as a percentage. Some are more hetero or gay than others. When we are talking about conclusions from studying the past, let’s be fair: where do we stand when it comes to gender in the 21st Century? In many places in the world women still have to fight to be heard, feminine men and homosexuals are being violently attacked or even punished with death, and transgender people are still being looked upon as a curiosity. Have we moved forward through history or have we become even stricter? Which stories of our time will we add to this portrait gallery in 10 years?

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Heavy in White

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Heavy in White

Text JF. Pierets    Artwork Lynn Bianchi

 

Lynn Bianchi is a New York City-based fine art photographer and multi-media artist who has shown work in over thirty solo exhibitions and in museums worldwide. Her photographic art has been featured in over forty publications. Bianchi’s Heavy in White series was inspired by body-consciousness, and the desire to create a fantasy world where women could break free of self-criticism. Small and heavy women celebrate nude while eating and dressing, existing in the moment, challenging societal ideals on weight, beauty and sexuality. The Heavy in White women are not trying to impress or perform. They play dress-up and eat with relish, celebrating their sexuality without trying to be something other than what they are.

 

Your series ‘Heavy in White’ is right up our alley regarding diversity and a different view on beauty. How did you come up with the idea?
One time, I went to a Whitney biennial exhibition and I saw lots of tables covered with what looked like garbage. They said it was art. Then I went to MoMA. I saw the Impressionist paintings: Monet, Cézanne,… Coincidentally, tables were involved again: beautiful still-life paintings, gorgeous table settings in the impressionist paintings. I went from garbage to beautiful fruits and flowers. After the Whitney exhibits I was very much impressed by the clash of opposites. I thought to myself: I can do that. But what is it that I Iike? I like white. I also could use tables. So tables led to food, food led to body image. Then I wanted a heavy model. And that’s how it started.

Why did you choose to put them in a neoclassic setting?
I guess I’m a neoclassicist inside. One isn’t always in charge of what comes out of ones mind.

Which artist inspires you?
No artist in particular. I’m inspired by my own life experience and by life itself.

How about the models? Were they as positively body-conscious as you wished them to be?
Not necessarily. Being a woman myself, I know that most of us are not satisfied with our bodies, no matter how close to – according to today’s standards – perfection we are. In any case, the photo sessions took away a great deal of the self-consciousness that my models were feeling towards their bodies. For example; I photographed one woman who was bulimic. After our photo sessions, she was able to overcome her bulimia. The sessions were like facing one’s worst fears. Nobody felt self-conscious because the idea of any specific individual or identity was of so little importance compared to the task at hand. The models did not actually lose their identity, however, but rather their sense of ‘self’ was allowed to submerge into the collective. Each model became an important part of the bigger pictures. The photographs weren’t about one individual but spoke of something deep inside each one of them.

 

 

‘I want people to see the joy of living, in and of itself. I’m showing them one of their fears, for example the fear of being too fat. But there is a sense of commonality in the nudity and once the differences are exposed, they are more beautiful than scary.’

How important is diversity in your work?
I love diversity. It’s never boring. It’s life.

It looks like all those women have a lot of fun. Was it a pleasure to shoot them?
Absolutely! The models weren’t self-conscious. Quite the opposite. They were given one task; to eat. And while doing that, they forgot to be in control. They became a monumental sculpture. An exchange of beauty occurred. It was a harmony of shapes and forms. Then came the acceptance of the differences between all of us. It was the best fun.

Why did you want them to eat?
Because that’s what we do every day; we eat and we suffer, we don’t eat and we suffer. You want to eat but you don’t want it to show. But at the core, it is a pleasure to eat. It is a very social thing, too. People get together to eat and have a good time.

Your pictures are very physical. How do you accomplish that feeling?
I just show what’s in front of me. And again; life is very physical.

What do you want your spectators to see?
I want people to see the joy of living, in and of itself. I’m showing them one of their fears, for example the fear of being too fat. But there is a sense of commonality in the nudity and once the differences are exposed, they are more beautiful than scary.

Are you, yourself, free from self-criticism?
I have to say with laughter: no! Absolutely not!

How do you define beauty?
From inside out. Beauty is something that shines through. Physical beauty is pretty to look at, but it disappears quickly if there is nothing much to support it. Beauty is the joy of living.

 

www.lynnbianchi.com

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Et Alors? magazine. A global celebration of diversity.

Paul Buijs

Paul Buijs

Paul Buijs

Text JF. Pierets    Photos Paul Buijs

 

Young, reckless and fresh from the Arnhem art academy. In order to find a suitable subject for his graduation project, Paul Buijs went where no other student would follow; the shady underworld of gay darkrooms and sex parties. Hovering unsettlingly between fiction and reality, documentary style and art photography, Buijs’ work is of an unedited realism. What normally stays in the shades is now brightly lit up in an uncomfortable, confronting way. It reveals a curious and previously unexamined aspect of the gay scene, and provides a window into the collision of the club life, kinky sex and dark cellars that color the streets of Amsterdam.

 

Paul just returned from his exhibition and lecture at the Berlin Porn Film Festival when we meet. He’s once again flabbergasted by the way people react when confronted with his pictures. “It’s weird to experience that people are still to be shocked since it was never my intention to provoke. When searching for ideas that would suit my graduation project, I was a frequent visitor of the Warmoesstraat and the Regulierdwarsstraat in Amsterdam. The gay areas, so to speak. I started to take pictures and soon my teachers pointed out that I was on to something.”

During that time, Paul got very much intrigued by an article called ‘Life When The party is over’. Written by a psychologist who had made a study on gay men in their mid 30’s –  40’s and published in Wink magazine. He stated that a lot of gay men weren’t able to enjoy their teenage years because of their family for whom they only came out of the closet when they were already in their 20’s. Due to the social impact of such oppression, they started their outgoing life when most straight people in society started to settle. 

A phenomenon that in a lot a cases leads to heavy party life and the drug use that often goes along with it. Not to speak of a low career expectation. “This article explained what I questioned: what lies behind the surface of that fashionable, sexual and glamourous appearance. What was behind the mask of the people involved in this scene?”

 

‘By asking to wear a mask I wanted to underline the oneness of a certain scene.’

Still in the stream of perfectioning his art school assignment, his teachers advised him to focus on his signature. Being a huge fan of the Disney and populair culture he swiftly found a symbiosis between the personages that populate his work and the alienation of mainstream entertainment. “All Disney characters are drawn in a certain, monotonic way.  They all have the same glance, facial expression and are very similar in style. It stroke me that a lot of my fellow party people wore the same Fred Perry shirt, the same Bikkemberg shoes and had the same hair-do. By asking to wear a mask I wanted to underline the oneness of a certain scene, by making it half a mask, I made a pairing between the monotony of the public statement and their own private personality. “

With the best will in the world you can’t say that Buijs’ work is approachable or reassuring, hence the numerous galleries who rejected his work for being too shocking and the multiple reactions of viewers who found his images to confronting, to surreal, to raw and to bright. “I had no idea my work would have such an impact. I have the upmost respect for my models and I always show them their picture before I make it public because they still can be recognized despite of the mask and I shoot them while we both experience an autobiographical moment of obsession and dependency. The images are viewed like a private journal made public and it works out to be a little too much to handle for a lot of spectators. For example I got fired as a teacher because they thought my work to be too dangerous for the children and their parents. I don’t quite get it, but let me tell you that I’m too passionate and too engaged to just give up. I invariably believe that somewhere, sometime my work will be acknowledged so I keep on going”.

 

www.experiencedbypaul.com

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