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Pierre Garroudi

Pierre Garroudi

Pierre Garroudi

Text JF. Pierets    Photos Darren Brade

 

His intricate designs merge the lines between art & fashion and have been worn by some of the world’s biggest style icons from Naomi Campbell to Kate Moss, Scarlet Johansson and Sarah Jessica Parker. He walks the streets of London with his flashmobs and has the tendency to approach his fabrics with the eye of a scientist. 

 

Your résumé reads like a travel trip.
I was born in Iran, lived in Paris for 5 years, 2 years in Lyon, then Shanghai. In Manhattan I ran a Garroudi shop/gallery and stayed there for 14 years. After inhabiting Boca Raton for another year I made my way to London.

How does such a journey influence a person?  
I’m a sponge. I try to absorb everything. Having a multicultural background gives me wisdom and inspiration. Knowledge is like light, it opens your eyes to the world.

Why did you end up in London?
London is magical. You should see how the people dress up when they go out. It’s a vessel of inspiration.

When did your carreer start?
I studied in Paris, while working as a hairdresser in my spare time. I moved to New York in 1986. There I joined the Fashion Institute of Technology after working at various retail and design houses. I started my own label in 1993.

Why fashion? 
I think fashion is a way of expressing yourself and showing your beliefs and identity because clothes can tell you a lot about a person.

What’s your message?
It’s about being passionate, I believe whatever you put out you get back. My collections are expressions of my own experiences. It’s like looking into a mirror.

Let’s talk technical; you manipulate all your fabric?
Yes. You can’t buy any of my fabric because it doesn’t exist. I love to look at it with the eye of a scientist. The multi-layered matte and sheen silks become second skin to the wearer.

Some call it pioneering fabric-folding work.
It’s all done by hand, which creates an origami effect. I guess it’s quite unique, yes. I believe fabric manipulation it the next evolution in fashion.

And very time consuming.
It is. And you have to be extremely patient to do so. Sometimes it takes me a month to make one dress, but then you create an entirely piece unique. They are one of a kind.

You are known for using interesting and diverse models, which is a breath of fresh air in the fashion industry.
I think it’s generally better to have a diverse selection of models. We live in a world that’s mixed, I mean half of the world is Asian, and only, maybe twenty percent of the world is white.

Where do you get your inspiration?
I’m inspired by talented and creative people and by the sheer beauty of humanity. I try to learn from every person I meet. For example, my life won’t be the same after I talked to you and vise versa.

 

 

‘I took my collection ‘Red-Stopping’ to some of London’s most distinguished avenues and tubes.’

What kind of women wears your designs? 
Naturally the types of women who wear these types of clothes have to be self-secure and strong, have confidence.

Why?
Because you can’t go out there and wear something creative and be shy at the same time. The women who like my clothes use them as a tool to express themselves.

Can I call it wearable art?
I leave it up to you how to call it. I try to make things that are wearable. Expensive, but wearable.

Everybody is talking about the bad economy. Does it influence you? 
It does, yes, but I think that everything happens for a reason. Anything good or bad, it teaches you a lesson. Once you learned the lesson you can move forward.

How?
I’m doing a lot of research. Reading up about the business and  the marketing side of fashion. These days you need to be on all of the social networks, Facebook, Twitter, Linked-In. I’m looking for different ways to present my designs.

The fashion industry is changing nowadays.
The new generation want things much faster, right away, they don’t want to wait, they’re just looking for something they want, they get it, they move on. We don’t have time. Do you have time to read all the blogs, do you have time to read all the fashion magazines? This is going to reflect on fashion shows, on the fashion industry.

You already took your clothes from the runway into the streets?
And called it flash-mobs. With my cast of models and dancers, I took my collection ‘Red-Stopping’ to some of London’s most distinguished avenues and tubes.

And it became a big success.
I loved it so much I did it again with the ‘Turquoise Collection’/Beauty of the Sea’ conveying an aesthetically pleasing experience of creatures born of a mystical island, lost at sea. It was raining that day. That was nice.

The future looks bright? 
I’m sure it does. The more creative the better so feel free to write that I’m interested in any kind of collaboration. I try to learn from everybody!

www.pierregarroudi.com

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Ed Wood

Ed Wood

Ed Wood

Text Susan MacDonald

 

Since the biopic ‘Ed Wood’ starring Johnny Depp, the for nearly two decades forgotten eccentric of the 1950s, Edward D. Wood Jr. enjoyed a success that quite escaped him in life. His technically inept, but oddly fascinating films are shown at midnight screenings in off-beat picture theatres around the world. 

 

This revival is largely due to his being presented to a new audience by Michael Medved’s 1981 book The Golden Turkey Awards, a volume which attempted to satirise the Academy awards by presenting nominations and awards for lack of quality. In a Ben Hur-like performance, Ed Wood won both the award for the worst director of all time and the award for the worst film of all time, which was given to his magnum opus, Plan 9 from Outer Space. Ed Wood had his own troupe of players: a bizarre entourage of friends which included the flamboyant newspaper and television seer Criswell, blond cowlick spit-stuck to his forehead, whose dramatic future predictions were nearly always wrong. (“I predict that in 1980 public executions will be shown on television, sponsored by your local gas company!”) Criswell (his full name was Jerome King Criswell ) lived his childhood at the rear of his father’s mortuary business, and for the rest of his life he preferred sleeping in satin-lined coffins, because he found them so comfortable (as one Ed Wood acquaintance commented, “Where does Ed find them?”) Another famous member was the Gothic spider-woman Vampira (Maila Nurmi), whose raven-black hair, dark make-up, and bloodless pallor marked her as the heiress to a tradition going back to the early Victorian age, through the female vampires in Dracula, the silent film temptress Theda Bara, Morticia Addams of the New Yorker’s cartoons, and the villainesses of a thousand forgotten radio and Saturday matinee serials. Even Natasha, from the Rocky and Bullwinkle cartoon series, is a parody of this interesting genre and bears an especially striking resemblance to Vampira. In the early 1950s she was a late night horror film hostess in Los Angeles, with an enormous cult following throughout America, and her own sub-retinue of flunkies and minders. Just before his untimely death James Dean had been having a love affair with her.

With the popularity of the Goth look in more recent times, Vampira was forty years ahead of her time. John Breckenridge (“Bunny”) was the scion of a wealthy European family. He was transsexual and dreamed of having a ‘Christine Jorgensen’ procedure to change his gender. For several years he was an acquaintance of Ed Wood’s but made one film appearance only, as the alien Ruler in Plan 9 from Outer Space. It is a performance of such outrageous and hilarious world-weary camp that one regrets he did not appear in more movies. There were others: Loretta King, who could not drink any liquids because she was “allergic to water”, the growling Swedish professional wrestler Tor Johnson, hack actors Paul Marco and Conrad Brooks (the latter is nicknamed by enthusiasts “the John Geilgud of bad movies”), and Bela Lugosi, who had starred in Dracula in 1931, but who was now forgotten, depressed, and a narcotics addict. Ed Wood gave Bela Lugosi something to live for again. The two became friends, and Bela was overjoyed to be making films once more, and with a much more interesting crew than he had ever known at the major studios. And there was another interesting sidelight to Ed Wood’s film career. He was a very public cross-dresser. This would be unusual today, but in the 1950s it was unique. There were female impersonators of course, but Ed was a genuine transvestite. He found women’s clothes and their soft fabrics sexually enticing, and extremely relaxing. If there was stress on the film set – and there often is – he would disappear, and return wearing a wig, a skirt, nylon stockings, and a fluffy sweater and beret knitted from angora, his favourite fibre.

Of course the members of his outlandish menagerie were not put off by this at all. In order to raise money for his pictures however, Ed had to deal with the wider world too. He confronted a great deal of misunderstanding and prejudice, and one of his films, Glen or Glenda (1953), is partly a documentary explained by a psychiatrist and overseen by a kind of Science God played by Bela Lugosi. It’s also partly a fictional story of courtship, with the purpose to help people understand and empathise with the phenomenon of cross-dressing. Ed Wood even played the lead role himself. He wanted there to be no doubt in the minds of the audience that the difficulties the hero encountered were based on personal experience. It was probably the most courageous film of the 1950s, and still remains the only main stream movie about genuine transvestism from any English-speaking country. As Ed Wood himself explained, “If you want to know me, see Glen or Glenda, that’s me, that’s my story. No question. But Plan 9 from Outer Space is my pride and joy.” But, for the business that hired Ed, Glen or Glenda was meant to be a sensationalist work of mild pornography. When the producer saw it, he was furious.

Three years later Ed Wood made the movie which discriminating film scholars regard as the pinnacle of his career: Plan 9 from Outer Space (shot in 1956, it was not released until 1959). The film was financed by the Baptist Church of Beverley Hills. Ed had convinced them that they should finance a film with the teenage appeal of the time, and that this film would then generate the money needed to make twelve films about the apostles of Christ – which were the movies that the Baptist Church of Beverley Hills really wanted to make. The cast included the best collection of Wood regulars that he ever assembled. The credits music, which develops into a theme as the film progresses, was Alexandr Mossolov’s Iron Foundry, a brilliant choice, full of menace and foreboding. The web site listed below states, “Iron Foundry enjoys an oddity reputation, and is rarely heard. Recordings have been few and far between.” Ed Wood was a classical music enthusiast, and any aficionado of Plan 9 would recognise the music at once.

 

 

 

‘Ed Wood won both the award for the worst director of all time and the award for the worst film of all time.’

It might be of interest to compare the real Ed Wood ‘stock company’ with the modern actors who portrayed them. Documentaries were made about Ed Wood’s life and career: Look Back in Angora, Flying Saucers over Hollywood, and one biography, Nightmare of Ecstasy. There has even been a rock video in the Ed Wood manner. But the zenith of the renewed interest in Ed Wood’s films was the superb biopic released in 1994, Ed Wood, directed by Tim Burton. It is an affectionate homage of notable accuracy, and was probably the best film made in the 1990s. At the time of writing, it is certainly the last great film made in gleaming black and white – a decision which Tim Burton fought hard for, but which was exactly right. Unfortunately, the use of black and white harmed the film at the box office. It made little money, because these days young filmgoers especially do not understand that black and white cinema has its own special beauty. But film critics and film magazines gave it the highest praise. It is a bitter-sweet fact that, even accounting for inflation, any fifteen minutes of Tim Burton’s film cost more to make than all the films Ed Wood made over a period of 25 years.

The casting of the film is exemplary. Lisa Marie is amazingly good as Vampira, and Jeffrey Jones is wonderful as Criswell. He brings a skein of warm comedy to the role which the real Criswell lacked. Johnny Depp in the title role projects Wood’s infectious enthusiasm and joi-de-vivre, and Bill Murray has fun as Bunny Breckenridge, although no mere actor could adequately display the real Bunny’s jaded, droll, contrived ennui. Martin Landau, such a wooden actor in so many films, won a well-deserved Oscar for his brilliant portrayal of Bela Lugosi in his final years. Edward D. Wood was unique. Is there any explanation for his strange life? Tim Burton, the director of the 1994 film, concluded that Ed had wanted to be a film producer and director ever since he was given a movie camera as a boy, and was bewitched from that moment on. When he was 17 years old, probably the most impressionable age in a person’s life, he saw Citizen Kane, when it was first released. (Ed was born October 10, 1924.) The youthful Ed Wood wanted to make films. But his idea of a film director was a cartoon idea. In cartoons the director habitually wears jodhpurs, shiny black boots, and carries a horsewhip. He sits in a simple canvas-backed chair, and shouts directions from an old-fashioned megaphone. He is frequently portrayed with a pencil-thin moustache, and sporting a beret.

While making his films Ed always used the megaphone, even though directors at the major studios had long abandoned its use. He never went for the jodhpurs or boots, or the horsewhip, but such affectations predated his memory: they had vanished at the end of the silent era (the earliest directors dressed this way as a protection against snakes and scorpions – in the silent days, films were usually shot on outdoor locations, and often in the desert). Tim Burton believes that this is the key to understanding Ed Wood’s style. Ed was in love with the idea of directing films…the romance, the persona of the admired but unpredictable martinet, and the artistic adventure. He enjoyed sitting in the canvas-backed chair, and shouting “Cut!” He wanted nothing to do with the tedious side of film directing: the careful attention to continuity (in his own films characters can drive away from a house in broad daylight and, after a trip of a mile or so, arrive in pitch-black, foggy night), the re-shooting of scenes in which bits of set protruded, or even fell over, the repetitive rehearsal of important scenes with the actors. In Ed’s films it was one take, or two at the most. He couldn’t wait to get on to the next scene, and play director again. The best answer to those who have nothing to offer the Ed Wood renaissance except derisive laughter, is the films themselves. Ed did try to get a job with the major studios, but none of them were interested. Anybody else would have gone home and taken a clerical job, but Ed went ahead and made his own films . . . shoestring budgets, fantastically strange actors, and technically inept . . . but they were made, and released.

And that was much harder to achieve fifty years ago than it is today. The major studios have lost their iron grip on Hollywood. Amazing sets and technical effects are just a software package away, and just about everybody in cinema boastfully announces themselves as an “independent”. One can glimpse behind those films a special mind of dark, surreal mysteries and obsessions. After all, there were other ultra-cheap directors in the 1950s and 1960s, but their films are about as interesting as the people next door’s home movies. In death, Ed Wood found the intellectual acclaim which had so painfully eluded him while he was alive and working. All of the chief members of his repertory are now dead, with the exception of Vampira. Maila Nurmi used to run a business preparing signed gravestone rubbings of Hollywood stars, but today she has time for little else except attending Ed Wood film festivals and special screenings. She speaks with heartfelt admiration of Ed’s kindness, and his brightening the last years of Bela Lugosi’s life, when the rest of Hollywood had turned their backs on him. Ed Wood died on December 10, 1978. He was not only kind; he was one of a kind.

Main Films
Glen or Glenda   1953 
Jailbait   1954 
Bride of the Monster   1955 (Bela Lugosi’s last film) 
Plan 9 from Outer Space   1956 
Final Curtain   1957 
Night of the Ghouls   1958 

This film was lost until 1983, because Ed Wood never had the money to pay the film developer’s bill. Finally recovered and released when the Ed Wood renaissance was well under way, it was immediately acclaimed an ‘Ed Wood masterpiece.’

The Sinister Urge   1960 
Orgy of the Dead   1965 
Take it out in Trade   1970

www.petticoated.com

 

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Masked Superstars

Masked Superstars

Masked Superstars

Text JF. Pierets    Photos Lourdes Grobet

 

For thirty years photographer Lourdes Grobet has penetrated the world of one of the most popular sports and deep-seated traditions in Mexico: Lucha Libre-wrestling. She documented the lives of the fighters inside and outside of the ring.

 

Lucha Libre (Spanish: Free wrestling, lit. “free fight”) is a term used in Mexico for a form of professional wrestling. Being mostly a regional phenomenon in the early 1900’s, professional wrestling remained in Mexico until Salvador Lutteroth founded the Empresa Mexicana de Lucha Libre (Mexican Wrestling Enterprise) in 1933, giving the sport a national foothold for the first time. Grobets childhood was very different from what it is today. She was a rich girl from Lomas de Chapultepec, one of the oldest and most exclusive residential areas of Mexico City. Her classes were taught by nuns and, wearing a uniform, she rode to school in a black Cadillac. She was an athletic girl and her father, a professional cyclist, obligated her to exercise before going to school. This was a routine that allowed Grobet to lead a life without physical setbacks. 

As a young woman she was determined to get away from the upper class lifestyle she was used to. “I was always rebellious and that saved me from being stuck as a good girl for the rest of my life”, she recalls. “I never wasted time trying to make money, or getting my own Cadillac.The times I watched fights on television were moments of splendor and leaps of joy but, because I was only a child, my parents never wanted to take me to the arenas to see the action for real. It was quite a mystery to me how my father, being such a lover of sport, would not take me there. It’s ironic that years later I have devoted so much into documenting this spectacle.”

In 1942, Lucha Libre would change forever when a silver-masked wrestler, simply known as El Santo (The Saint), first stepped into the ring. He made his debut in Mexico City by winning a battle royal for eight men. The public became enamored by the mystique and secrecy of Santo’s personality, and he quickly became the most popular luchador in Mexico. His wrestling career spanned nearly five decades, during which he became a folk hero and a symbol of justice for the common man through his appearances in comic books and movies, while the sport received an unparalleled degree of mainstream attention. “I had promised myself not to take pictures of any folkloric bias, but in doing portraits of fighters I found something so deeply Mexican that I was very intrigued. Meeting the fighters gave me another perspective and the one who struck me the most was El Santo. His generosity in dealing with people filled me with joy.

I couldn’t believe that the most famous man in Mexico could be so humble. I hate power, fame, and money because they corrupt people. El Santo broke the hold of fame and never had to be the center of attention, he just didn’t give a damn.” Grobet took the still photographs for one of El Santo’s films and confirmed that he wasn’t using tricks. “He didn’t use a double or strike star poses. When he finished filming there were endless lines of people waiting for an autograph. El Santo stood there and patiently signed his name up to the last person. He gave me a great deal of lessons in generosity.“

 

Grobet is the only woman whose lens has captured the magic of this exciting sport that is much talked about but known very little of.’

Staying anonymous by wearing a mask is a very important part of the Lucha Libre. These warriors need their disguise, because appearance is not only a fine adornment characteristic in the world of wrestling but also a weapon with which to disconcert, astonish, and frighten their opponent. Warriors are transformed by the sublime pleasure of becoming stoically anonymous. Their audience knows they may be well-known legends, but their private lives must remain a secret, for their epic fantasy plays out confrontation between normal, everyday environmental design and their particular mystery. The visual appeal – especially when set in scenarios outside the ring – was quickly apparent to Grobet. In Lucha Libre: The Family Portraits, Grobet shows the wrestlers with their mothers, wives and girlfriends, sitting for what would almost be a generic family portrait, but for the fantastic costumes of the luchadores themselves. By this simple gesture we are brought to the threshold of their identities – and held there. The ungainly, monstrous and splendidly defiant stance they convey with this final preservation of anonymity is of course what gives Grobet’s pictures their edge.

Despite all these great stories you have to keep in mind that Grobet is the only woman whose  lens has captured the magic of this exciting sport that is much talked about but known very little of. The only woman who worked in the arena for thirty years. She evolved  from taking pictures during fights into a frequent visitor to the private homes where the wrestlers meet, celebrate their victories and live their everyday lives. “The fighters are generous and respectful people. When I started I was young and pretty. Nobody ever failed me in that regard. We began to build relationships; we got to know one another. It didn’t take much to get into dressing rooms even though the majority of the wrestlers are men. I was spending time in gyms and eventually it was just another part of the job,  like documenting an office in another profession. Instead of positioning myself as a woman, I was always more interested in myself as an independent human being who doesn’t bow down to anyone. I’ve never been much of a flag-waver and my attitude has been rather unorthodox, but I have fought for women’s rights and equality. What I’ve always rejected is the kind of imported, middle-class feminism that doesn’t correspond to the reality of Mexican women.”

Grobets passion for this sporting ritual has led her to gather not only thousands of photographs, but a vast collection of wrestling posters and programs, newspaper clippings, postcards, flyers, magazine covers, movie posters, stickers, and diverse objects that form part of wrestling paraphernalia.  Still, Grobet says she is a “bad portraitist” because she shows people as they are and sometimes people want to be different, better. “I don’t put anyone in a pose. I was invited to their homes, I arrived, sometimes we ate – in fact the mother of Los Brazos was a great cook – and with that feeling of closeness I went to work. Their homes were wonderful. Sometimes people think that I composed the pictures but I never did. You simply enter the house and you don’t know where to look first. Everything is interesting, it’s a marvel of icons and objects.”

Grobet promised her fighters that she would make a book, and she delivered. In 2005 she published Espectacular de Lucha Libre, an effort that brought together a vast collection of images. Grobet has done more than twenty solo shows and, with her  transparent and yet kaleidoscopic reflection of an eclectic, suggestive outlook on life, she became one of Mexico’s leading contemporary photographers.

 

www.lourdesgrobet.com

 

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Anto Christ

Anto Christ

Anto Christ

Text JF. Pierets   

 

Her calling card in life is to explore and to experiment with different mediums in order to create something new. Creating is her obsession and passion and she refuses to put herself in a bubble by sticking to one thing only. Next to being a designer, artist and performer, she’s also the leading lady of one of the happiest parades in the world. The Sydney Colour Parade.

 

On dreams
My mother taught me how to crochet when I was eight but everything started when I saw work by the The Icelandic Love Corporation. The crocheted work they did for Björk was so amazing and mind blowing that I knew what I was heading for. I believe that you can be whatever you want to be in this world as long as you do it every day. Let’s say practice makes perfect!

On inspiration
I get my inspiration from plants, insects and the ocean. The ocean is the main place I draw from. My world situates underwater, in the depths of the sea that has not yet been explored. I would like to create an entire world of fluorescent beauty and inspire future creatives to go along with their own endeavors. I want to remind the world that there are no limits.

On fashion
There’s definitely a niche market out there that would be up for some wardrobe jazz-up. Once a year I do a solo exhibition, and I have displayed in galleries in Berlin. I’ve been involved in collaborative fashion shows such as the ‘Being Born Again’ couture show in Sydney. Along with my partner in crime, Casio Ono, we have done commissioned work for a label called Emerald Couture but we’re not really into the commercial fashion industry. Our pieces take so long to assemble that it would be impossible to mass produce. Also, I see myself as more of an artist than as someone who’s working for a giant monster. But don’t get me wrong, we are always open for collaborations.  If it means that fashion would be more inspiring to look at, then everyone should have a pair of pom pom gloves!

On changing movements
I can’t deny the other amazing people out there who create, evolve and constantly push their boundaries. Throughout history there have been collectives of artists who pop up simultaneously and inspire the world into evolving. It’s like they’re launching themselves into the future. Groups like Bauhaus, Dadaists and the Surrealists, they created work that’s timeless. Like I said, creativity has no boundaries and these people keep reminding us of that.

 

‘We created the parade to show people that you don’t need money to have a good time. It’s a reminder that the human spirit is still very optimistic, even in this day and age.’

On the colour parade
The Colour Parade is an artistic statement that celebrates creativity, self-expression and freedom. It’s an opportunity to meet like-minded characters. We created the parade to show people that you don’t need money to have a good time. It’s a reminder that the human spirit is still very optimistic, even in this day and age. For four years now we have lit up Sydney’s streets with a cacophony of colour and music. The people who are part of the parade express themselves in whatever craziness they like. They bring music makers, hoops, glitter, streamers, flowers and signs they created themselves. Not to mention the incredible outfits. It’s just plain celebration.

On mission statements
The Colour Parade is not a political parade but the more “closed” our society becomes, the more “controversy” we create. The setting around us is so grey and confirmative that we want to inspire everybody to be whom they want to be. It’s about bringing together like-minded people so you can certainly expect to expand your circle of friends with all the activated, inspired, explosive and expressive individuals you will encounter.

On Sydney
The Colour Parade is about opening Sydney’s vision and to let its beautiful, open-minded people out on the streets to connect and make some noise. Sydney is very commercial and mundane and that automatically influences some artists to the extreme. The public always reacts different when they see the parade. Some people are confused, some are scared, but some get inspired and even join us. And why not, because at the end of the day, we are just a bunch of people walking down the streets expressing ourselves with colour and adornment.

On the future
Casio Ono and I are moving to Berlin. We went there for seven months last year and met some amazing people I’m excited to work with. I want to be able to travel and show my work around the world, perhaps even Japan.  That place is like another planet! And who knows, at the end that might be the place where I belong.

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Little People

Little People

Little People

Text JF. Pierets    Artwork Slinkachu

 

UK based artist Slinkachu is abandoning little people on the streets since 2006. Come again? “My ‘Little People Project’ started in 2006. It involves the remodelling and painting of miniature model train set characters, which I then place and leave on the street. 

 

 It is both a street art installation project and a photography project. The street-based side of my work plays with the notion of surprise and I aim to encourage city-dwellers to be more aware of their surroundings. The scenes I set up, more
 evident through the photography, and the titles I give these scenes aim to reflect the loneliness and melancholy of living in a big city, almost being lost and overwhelmed. But underneath this, there is always humour. I want people to be able to empathise with the tiny people in my works.”

Where do you get your ‘little people’?
Many of the little people live under my bed where I force them in to hard labour cleaning crumbs from my floor. Others are made by German company Preiser and can be bought in model shops and on the net. Google is your friend.

Do your ‘little people’ come ready made?
To an extent. Most are unpainted. I often remodel the characters, adding new features such as hoods with modelling clay, or changing arm and leg positions. I paint the characters and, if needed, find props. Some undergo a lot of modification, such as the super hero characters from my Whatever Happened to the Men of Tomorrow? series.

 

‘I also spend a lot of time sitting in coffee shops people-watching, reading the news and doodling in a sketchbook.’

Where do you get your props?
Many different sources such as model shops, online model railway sites and often ebay. I also use a lot of found materials, such as litter and insects.

Are you a professional photographer?
I didn’t train professionally as a photographer – I am mainly self-taught.

What camera do you use?
I use a Canon 5D mk2. When I first started I just used a simple point-and-click digital camera and then later a Canon 400D.

Have you done/would you do installations in other cities or countries?
So far I have done installations in London, Manchester, Stavanger (Norway), Amsterdam, Rotterdam, Barcelona, Athens, Marrakech and Grottaglie in Italy.

Where do you get your ideas?
Like most people, ideas come from my head through a process called ‘thinking’. I also spend a lot of time sitting in coffee shops people-watching, reading the news and doodling in a sketchbook.

Where can I purchase your prints?
Check out my website to see galleries that stock my work. If you contact them they will be able to help you further.

Can I commission you for my ad campaign / album cover / decorative tea set?
I usually avoid allowing my work to be used for commercial means, but would be open to commissions if the brief / end product / event is good (it would have to be a damn good tea set).

Can I collaborate with you on some work?
Possibly – and I always love seeing new work so just drop me a line.

Do you have a mailing list?
If you email me at slinkachu@yahoo.co.uk I will add you to my mailing list and keep you updated with future shows, releases and happenings.

 

www.slinkachu.com
www.little-people.blogspot.com

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