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Femme Space

Femme Space

Femme Space

Text JF. Pierets     Photos Amanda Arkansassy Harris

 

“If you don’t see femmes as queers, it’s because you choose to not see us. You are invested in our erasure. We are here. We have always been here.”  A strong quote, coming from Dulce Garcia, AKA Fierce Femme, one of the participants in Femme Space, a photo project exploring queerfemme identity and reclamations of space through portraiture. Queer femmes of all genders choose locations to reclaim sites of marginalization, erasure and invisibility. A conversation with co-conspirator and photographer Amanda Arkansassy Harris.

 

Can you give me your personal definition of ‘femme’? 
I have thought about that since my mother first tried to wrap her head around me. It’s difficult to explain. It’s feminine and it’s queer and it’s different from straight femininity. My mother asked if femmes shaved their legs, which is actually an important question because some do and some don’t, so I think that’s really illustrative that you can’t define queer femme. When you’re in a community of queer femmes you feel what it is, you feel part of a tribe. But I cannot put an exact definition to it.

You identify as queer femme, so is this a personal project? 
Definitely. I’ve had many experiences where my femme identity was either invisible, erased or attacked. Speaking with other femmes, I’ve learned that my experiences aren’t isolated to me, and in fact femmes of all different backgrounds experience marginalization daily. So this project is personal, political and an act of solidarity with femme community.I think there’s something about collaborating with another femme that feels safe. We’re going back to locations where they have experienced daily harassment or judgment,so having another femme there with you to have your back, is a very empowering experience. Plus, I have seen many masculine photo series centered on butch identities and thought we needed to add more femme faces and voices to media.

You talk about reclamation of space. Reclamation as in ‘winning back’?
Reclamation is taking it back for yourself or owning it in a way you didn’t get to own it before. Queer feminine people do not often get to navigate the world in ways that feel good to us or authentic to our experience. This project is about getting to do something on our own terms and to be seen, as we want to be seen.

You thought it important to accompany each picture with the model’s story. 
There are a lot of photo projects out there that don’t use any narrative so what I didn’t want was just to have images without the femmes being able to use their own words. Some images have a lot of strength but I find there’s also a great deal of assumption. Femmes already live in a space where they have assumptions made about them all the time, so it’s about getting to say what they want and on their own terms. I wanted to avoid having people trying to guess who they are and how that experience was for them.

You say Femme Space exists to draw attention to the experiences of queer femmes and to amplify those stories in art and media. Are you aiming for a mainstream audience? 
A mainstream audience is a secondary audience for me, with Queer community being the primary audience. If part of the mainstream can look at our stories and really see us, then that’s great. Yet if they can’t, we are doing the storytelling primarily in queer community, which is also fine by me. I want to elevate those stories to whoever can hear them.

 

From portrait photography to holding a sign on a street corner, art stops people in their tracks to have a conversation with you.’

You are taking the word “queer” as a political identity. Can you elaborate? 
Queer is a great catch all term, but indeed I see it as a political identity. For me it’s about not assimilating: not trying to be like straight people or live our lives based on heteronormative values, but to really set our own standards and values that aren’t mirrors of what straight people think we should be. Classic example questions of this are “should we be fighting for gay marriage?” Are we trying to get the same things as straight people, or do we want to set our own terms of what relationships should look like? To me that’s a very queer issue, and I do consider myself queer because of the way that I view the world. My art is queer activism. Curating is activism, because it’s about trying to bring as many people to the table as you can to tell a larger story.

I guess such an involvement doesn’t happen overnight? 
Not at all. I grew up in a rural town with one stoplight in the south in Arkansas. I always felt a little bit different and couldn’t quite place what that was. I didn’t know that it was queerness at the time, but I didn’t see myself fully reflected in the people around me. I’ve always been a writer, always making things. Once I came out as queer I got involved in an organization in Arkansas that uses art for social change, Center for Artistic Revolution. And I saw the power of that: the power of artists creating art to make change, the introspective process and how people responded to it. From portrait photography to holding a sign on a street corner, art stops people in their tracks to have a conversation with you. I was in my 20’s when I saw the power art has to tell stories and I’ve been pursuing it ever since. I’m really fortunate to live in San Francisco where you can get small amounts of arts funding to dream up these  projects.

Tell me about your plans with the Femme Space project? 
The Femme Space project is still unfolding itself to me and I’m trying to be really patient with that. I’ve been trying to digest the femmes who are coming to me – telling me what the project means to them – and thinking about where I would like that to go in the future. I have a form on my website for people who want to participate and I’ve received responses from Germany, the UK, Taiwan, all over the world. So if these femmes see value in this project and they want to participate, then maybe I need to go to them. But what I definitely want for a project like this is for it to be considered as radical, revolutionary and important. These are stories that need to be told.

 

www.femmespace.net

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Unveiled

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Unveiled

Text JF. Pierets    Photos Belle Ancell

 

Belle Ancell is a queer community photographer living in Canada. Amongst her series there is “Unveiled”, portraits of the Vancouver Sisters of Perpetual Indulgence. In-depth photographs and representations of people who are, just like Belle herself, looking for a way to give back to and to strengthen their community. 

 

Why choose the Sisters of Perpetual Indulgence as a subject? 
Because they are so beautiful. I used to see them around and at first I thought they were drag queens, or performers, clowns. I didn’t realize they were philanthropists who contribute a lot of their time and money to the community. As an order, they take their commitment very seriously and are actually taking vows for life. I just wanted to do something to honor them because I don’t think a lot of people understand who they are and the importance of what they are doing. At least I didn’t.

Are you a part of the order? 
They made me an Angel. An Angel is someone who, in some way, has contributed to the Sisters of Perpetual Indulgence. It’s an honorary title and a way for them to thank me for the project and the portraits.

The project is your way of giving back to the community, can you elaborate? 
It’s to give back, to highlight and to acknowledge certain aspects. I love my community and I truly think there’s not enough imagery out there that is positive and beautiful. I want to put that out into the world by documenting our lives. I didn’t know anything about queer history when I was younger. Not via schools, not anywhere. Now, as I’m getting older, I’m starting to learn more about the activists that paved the way for me to sit at my job and be completely ‘out’, to be queer and feel more or less safe. So yes, I think it’s important because there is still so much work to be done.

Talking in terms of ‘we’ is a very recent development since you didn’t come out until you were 32 years old?
And until then I had absolutely no idea. I was 32, living in a tiny town in Canada where there was nothing but stigma, negativity and homophobia. There was no queer content available in the late ‘80’s, nor were there any movies or TV-shows on the subject matter. I didn’t know where to find the reading material and the Internet wasn’t as evolved as it is now, so there was absolutely no way for me to find those queer artists. I slowly clued in via a same-sex couple that moved into my village. All of a sudden it just clicked. So I can say it took me a while to wake up. I wasn’t self aware and very, very much in denial.

 

 

I feel like it’s my purpose to use this gift of photography to make all the wonderful things that happen in our community common good. Yes, these personal projects are definitely the core of who I am.’

And all of a sudden you find yourself in a community. 
I feel so fortunate; I wouldn’t change this for anything. We’re minorities, however you interpret it, so we look out for each other and support each other. We have our own culture, art, music, and it’s an amazing feeling to be part of that kind of queer movement.

You use the word queer. What’s your personal definition of the word? 
I discovered the word queer about 15 years ago and it just clicked. To me it’s everything I am. I’m not lesbian or gay; I’m queer. Finding the exact language to describe your community is an ongoing discussion, but I feel confident with the word. That some older people feel uncomfortable with the term – because it was used violently against them – is something I try to respect in our conversations. But it’s evolving every day, everything is changing, language is changing and I’m open to everyone’s perspective. There are a lot of people who are working hard to make space for everyone and trying to find the right language and even working on their own prejudices. Because we’re all human and we all have misconceptions. It’s an evolution and we all need to be open to listening and caring.

What would you like to achieve with your work? 
I’d like to be remembered for contributing to the community. Documenting it, showing the beauty of the community, the challenges. I’m currently working on a series called ‘Aging Out’ and it’s about LGBT elders and the unique challenges they face as they age. People are starting to realize the value of connecting with our past. We need that. Recently I was at a circle with LGBT people from all different ages, ranging from 20 to 70 years old, and we all told our coming out story. It was exciting to discover that although there were differences, there were also many commonalities. I feel like it’s my purpose to use this gift of photography to make all the wonderful things that happen in our community common good. Yes, these personal projects are definitely the core of who I am.

 

www.belleancell.com

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Et Alors? magazine. A global celebration of diversity.

Chubby Vogue Divas

Chubby Vogue Divas

Chubby Vogue Divas

Text JF. Pierets    Photos Charmain Carrol

 

Chubby Vogue Divas is an ongoing photography project by artist and activist Charmain Carrol. Her being an activist started in the 90s when black lesbians went through a phase where their parents were not accepting their children’s sexual orientation. At that time her daughter Lynne was 2 years old yet Charmain decided to take in about 11 lesbians and 2 gays because they had no place to live. From that point on she became an active member of the LGBT movement, attended and sat in many discussions on the well being of black lesbians in the townships of Cape Town. 

As a member of the Global Girl Media South Africa – an organization that trains young girls from disadvantaged backgrounds in telling their own stories through media by offering them assistance in research, film and photography. 

As well as giving them the opportunity to do their own sound and lighting and edit their own stories – Charmain uses her art and photography to make a point. She’s an activist when it comes to women and specifically the image they present in the media. 

Growing up with different women like her grandmother, mother, aunts and her step mothers sisters, she noticed that they all had their own idea of what beauty was and she herself never seemed to fit in any of the boxes. What she saw in magazines and on television was totally different then her reality. 

 

 

Charmain uses her art and photography to make a point. She’s an activist when it comes to women and specifically the image they present in the media.’

While researching and reading about black women in history like Saartjie “Sarah” Baartman – the most famous of at least two Khoikhoi women who were exhibited as human zoo attractions in 19th-century Europe – and Mkabayi Kajama’s step sister in particular, Charmain build a platform for big, strong woman and added the word Vogue to the title since full figured women still seemed to be unfashionable.

Both pictures and the models stories are to be found on the Chubby Vogue Divas blogspot, since most of the models have been bullied or teased at some point in their lives and now speak up about how they made it beyond the bullying. Models with different backgrounds and upbringing but with similar stories to tell, and all part of this inspiring project with a positive impact on a large range of women. 

 

www.charmaincarol.wordpress.com

 

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Text JF. Pierets    Photos Magnus Arrevad

 

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Arrevad explains: “The series features performers from eighteen countries, living all around the world, in the places you’d probably least expect, but with a sense of community and mutual respect unlike anything I’ve ever known before. I had no intrinsic link to this world when I embarked on the project. It all started quite by accident, in a basement in Copenhagen, on the night of a Gay Pride parade, which I was photographing in a completely different context”.

Boy Story was shot on black and white film. “I’m a traditionalist, in the sense that I believe in the quality and beauty of film. The prints are handmade on the very best quality fiber paper. Digital just doesn’t look as good”. Arrevad decided against photographing his subjects’ performances, choosing instead to focus on the performers off-stage, often in their most vulnerable moments, trying out a new act, applying make-up or getting into costume. “I was fascinated by the processes and preparations through which the performers visibly liberated themselves from the roles they observed through the daylight hours. They had invented a world in their own image, with their own gods and their own ceremonies. It wasn’t just about sexuality, though of course this was a large part. It was about being. The application of make-up each night was one in which a mask was taken off, not put on. I wanted to document this process of liberation”.

Once the masks were off, the stage awaited, “The performances are debauched, magical and often hilarious, but underpinning it all is grave sense of purpose; to bring the dream of oneself into being. A million times I’ve heard people saying, just be yourself. To which the only sensible answer is, which one? We act different selves to our parents, our friends, our lovers and to ourselves. The self we act to ourselves is the most interesting, because in most cases, the sense we have is that we’re too scared to express it, to explore it in public. Figuring out oneself is a process. What the subjects of Boy Story have allowed me to do is to watch them constructing their inner selves”.

The images of these often very private moments, push the viewer into the position of voyeur, a role in which Arrevad himself felt perfectly comfortable with, even to the point of transition, inserting himself into some of the images. “The only two modes of documentation possible are voyeurism and participation. Either one’s peeking in, or one’s trooping in like a marauding elephant and becoming an unseen part of the subject. This idea of neutral, objective documentation is nonsense. Even the unseen eye has a gaze, has a charge”. None of the images were staged. “It was all spontaneous. There are a couple of images in which the performers are playing up because they could see a camera in the room. But I certainly never choreographed any of it”.

 

 

‘A million times I’ve heard people saying, just be yourself. To which the only sensible answer is, which one?’

While the world of male performers is now a global community, it does nevertheless have roots in a specific time and place. Berlin during the Weimar years, its hedonistic nightlife and its vibrant arts scene, looms large for many of the performers, as it does for the photographer himself. “I saw Ernst Ludwig Kirchner’s ‘Berlin Night Scenes’ series at MOMA in New York before I took any of the pictures for Boy Story. I’m not sure that I realized it at the time, but it opened my eyes to a world I had a previously seen little glimpses of, both in terms of art and life, and to the extent to which, properly performed, both become the same thing. In short, the series seduced me, and probably set in motion a lot of what followed. I loved the sense of the performance of life being even more dramatic than that which took place on stage. Weimar is my time. I felt the same with Otto Dix’s portraits, particularly his portrait of Anita Berber, which created an imaginary world for me that I wanted more than anything to be a part of. I loved the painting, and read upon the woman behind it, which made it, and its world, the most erotic and exciting place. And so I moved to Berlin to establish what legacy of Weimar remained. It surpassed, but was completely different from my dreams – more real, somehow, less glamorous, dirtier, but lit with magic, communicating through gestures over cigarettes with piano men and drag queens, lacking a mutual language. Boy Story followed the same trajectory into heaven”.

The exhibition is curated by Michael Diemar and is presented in association with Bloomsbury-Estates, Bloomsbury Cultural Renaissance and Red Room Industries.The book ‘Boy Story’ is published by Red Room Books ISBN 978-1-943278-43-5.

 

www.boystory.org

 

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Et Alors? magazine. A global celebration of diversity.

Reassign

Reassign

Reassign

Text JF. Pierets    Photos Claudia Gonzalez

 

Born in Chile, raised in Europe, and with an advanced training in photography, Claudia González has spent the last 2 years working on her project called Reassign. 

 

In order to make this series, Gonzàlez joined forces with Mariela Castro’s sexuality and sexual diversity organization CINESEX, the Cuban National Center for Sex Education. Quite reluctant at first, they soon went along with the positive and humane intentions of the artist. Marta Maria Ramirez Havana, Cuban Journalist, specialized in gender and cultural journalism wrote about their meeting; ‘Claudia was armed with this camera and wanted to photograph trans people. She told me of her intentions and I felt a little bit scared. Showing a before and after like in the visual advertising that I have criticized so much for misleading, made me put on alert. (There are many photographers demanding Cuban trans girls to pose, looking badly for the exotic in the identities of non-conforming gender, and that only wallow in their poverty). But for the Chilean-Spanish photographer, coming from the world of fashion, the intention was different: to denounce the double moral that patriarchal societies intend to use to subdue people through a strict script about how the roles of man and women should be interpreted, as if there was a unique way of being one or the other.’ 

Gonzàlez herself definitely wanted to work with CINESEX. Because of them, a lot has changed when it comes to gender diversity in Cuba. Her first idea was to photograph a ‘Before and After’. To start from scratch and to take her time to follow it up. ‘But then I saw it was not only about tranvestites. There were numerous transexuals and drag queens with I thought should also be introduced in the project.’ The photographer states that, at first, she was very unlearned about the topic and actually could not see all the different gender types. But than again: ‘Who cares? They are all people so why do they have to stick to the gender they were given at birth?’ When the project got launched, Spanish artist and photographer José María Mellado wrote: ‘With Reassign, Claudia González has taken a step beyond her initial aim, achieving to join the significance and topicality of the best documentary photography with the aesthetics and exquisite handling that a work of art requires.

The project title refers to the designation applied to persons that have changed sex surgically – reassigned- and on the other hand disguises, by means of a cold euphemism the feeling, passion, suffering, and above all the desire of many people willing to have a clear sexual identity and the acceptance from others. By means of outstanding psychological portraits exhibited like diptychs, Claudia shares with us the complex inner life of people that have suffered the discrimination, double standards and rejection from our society and in many cases from their own family. Powerful and bittersweet stories that tell the struggle for their own sexual freedom. There’s no doubt that Reassign is one of those projects that will stay in memory and can help us to achieve a better understanding of the fight that many start to vindicate an universal right: gender identity.’

 

 

‘Gender identity as a human right is something that Gonzàlez regards as a higher purpose. Something in which she hopes to contribute.’

Gender identity as a human right is something that Gonzàlez regards as a higher purpose. Something in which she hopes to contribute with her Reassign series: ‘For me it’s important that people feel good about themselves. I don’t care what they do in bed and if they identify as a man or a woman. It’s an exercise for all of us, an opportunity to change your mind. I always say that I am not an activist but a photographer and an artist. But this was just something I felt that I needed to do. That we all should do.’ By releasing Reassign, Claudia re received e-mails from all over the world. Going from young transexuals, to e-mails from mothers who wanted to thank her for her efforts. But the project is not finished yet. In December she’s going back to Cuba and will add some more pictures to the series. ‘It took me 2 years to make the models trust me enough to do my work. But once they saw the pictures I was able to do everything. Everybody is very happy and grateful. It’s a great experience!’

www.claudiagonzalez.com

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Meg Allen

Meg Allen

Meg Allen

Text JF. Pierets    Photos Meg Allen

 

In her series ‘Butch’, photographer Meg Allen shows a variety of women who fall under the category of more masculine than feminine. Over the years people have been given different names to lesbians, and being butch is yet another flavor of women. Another flavor of lesbian, which Allen captures in a very intense and fierce image. Her women are beautiful, strong and aren’t afraid to show their true colors. Honest, might be another way of putting it.

 

What’s in a name? 
Nothing really. The series was something I almost didn’t want to define. It isn’t a stereotypical thing and it isn’t just about short hair, or swagger, or a tomboy. For me butch means ‘on the masculine side’. That’s it really. Nothing more and nothing less. Just another categorization that can share definition with any other term within the umbrella of masculinity.  It’s what gender ends up being when you try to define it; an exaggerated version of itself. 

You like to let your pictures speak for themselves?
Exactly. I’m still exploring who I am as a photographer and an artist. This series is a chance to work within the queer community in a different way. And honestly, in the beginning it was just me, practicing my photography. Because I wanted to do portraits for professionals, I started asking my friends if they could sit for me. Yet the more people I photographed, the more I realized that I was capturing something I hadn’t seen before in art galleries or magazines. I put them up on my wall starting with 3 photographs, then 10, then 15. And all of a sudden I wanted to fill the whole room. Just to see what it felt like to look at a bunch of people who looked like me. Putting them together so concentrated, made me want to show the uniqueness of butch women in a way that glamorizes them in their natural habitat. The women aren’t mainstream yet their life could be anybody’s. 

Is gender a fashionable thing? 
I think people do wear gender like they wear fashion. For the most part everybody is somewhere in between both of those things. When you for example dress up for the opera or the ballet, you become this sophisticated, cultured, wealthy seeming thing. And that’s not just who you are, but it’s who you are in that moment. It’s so frivolous yet so important because people dress up every day. Some people say they don’t care but that’s also a statement. It’s part of their philosophy. I never wanted to wear dresses and that was a choice because I didn’t felt like I was a person who wears dresses. I was more adventurous. I felt handsome rather than pretty and strong versus coy. When you dress yourself, you’re making a statement. So I think it lies somewhere in there, constantly shifting and fluid. 

Is it a sign of the times? That gender is getting more fluid? 
Absolutely! I think it has been influenced by a lot of equality movements between the sexes and even between races. There is no hierarchy of human, where women are second rate to men. But ask anybody and they will give you their own definition of what it means to be male vs. female. Gender is such a complex thing. On one hand you have a description of your sex, your genitals, but attributes of masculine and feminine are something different. Gender becomes the more complicated version of whether you are man or woman. Americans have this exaggerated form of male and female. The men are hyper-masculine, rugged, handsome, strong and aren’t encouraged to cry. Yet in many parts of Europe, men are allowed to be who they are, rather than forced in a stereotype of what a man should be. I have a friend who is from Denmark and she was saying that they don’t have a word for butch, because gender isn’t strictly masculine males and feminine female. I thought that was both interesting and difficult to imagine. That there is no need to have this strict definition because gender actually isn’t polarized. I need to add that I’ve never been there, so I have to take her word for it. 

You take photographs of your friends. You have a lot of friends…
Well, it’s a big community here. I would say the first 30 people are definitely friends and people I’ve known over the years. Then when I had a show at the Lexington club in San Francisco, the series really sort of took off and a lot of people contacted me to be part of the project. There’s a big scene in San Francisco and the community here is huge. You really have to come over, it will blow your mind. 

How does it feel to be gay in San Francisco? 
Being gay in San Francisco hasn’t been a big deal since the 80’s, we’re super lucky to live in such a mecca. The straight people aren’t as phased by sexuality in San Francisco. People in San Francisco are more liberal about just about everything. As a country, we’re still behind on gay marriage but it’s going to the Supreme Court and they are about to make a ruling for it to be federally recognized across the US. So as far as the gay movement is concerned federally, things are changing quite a bit. That said, I feel very lucky to be born a gay person in a straight privileged world. I feel it gives us license to look differently at tradition and the way society wants you to be. It allows us to reinvent ourselves constantly, because there is no set path that we have to follow. Do we decide to marry? Do we duck the trends of fashion so we can feel more who we are and how we want to be seen in the world? I think most straight people don’t have that luxury. They are sort of guided along, ushered in to well-worn and accepted paths. Later on in life they might be disappointed because they didn’t realize there was so much more to choose from. Being gay pushes you out of certain traditions and suddenly reveals that the world is actually bigger than your own community’s traditions and is this crazy amazing place to explore. There are so many traditions that you can adopt from. So many other cultures and countries that can make you happy. When you are gay you are not just trudging along blindly, following the person in front of you, just because that’s what you’re supposed to do. You invent yourself by making your own choices. 

You’re still exploring who you are as a photographer. Is there a change you’re going to specialize in queer subjects? 
The fact that I’m gay and very alternative, gender wise will always influence my work. I won’t necessarily specialize in it but it will always be present in my work. I do love this theme though, and I love to make queer culture visible. One of the most amazing things people told me after seeing my ‘Butch’ series, was this straight guy who said he loved watching my pictures, because he never had the chance to really look. He always felt uncomfortable about staring at people who looked different and this gave him the opportunity to just stare and take it all in.  That’s what I love most about art. It has the capacity to take you on this journey and tell you a story about something you wouldn’t have seen otherwise. You’re able to loose yourself, as you’re looking at these other people, identifying with them and recognizing differences. There is this universal feeling of the human condition and that’s the part that I aim for; combining differences with familiarity, and making it not such a rigid rectilinear definition.

 

 

 

‘I feel very lucky to be born a gay person in a straight privileged world. I feel it gives us license to look differently at tradition and the way society wants you to be. It allows us to reinvent ourselves constantly, because there is no set path that we have to follow.’

You also consider it a time document.
A lot of people responded to these portraits, a lot of people felt seen and it’s a record in time about butch women feeling safe enough to do this. To let people look at them. There used to be a lot of violence against butch women, and the gay community in general, in the past and actually still to this day. Butches would get harassed a lot and therefor didn’t want any attention put on them. They didn’t want to be seen and just tried to blend into the world of masculinity and live their lives. The first people I asked to sit for me were really unsure but after they saw what I was doing, they could see that it was bigger than themselves. That I would make them feel comfortable and illuminate them in the proper light. I think it was the right time to make this series.

This project has gotten a lot of attention, what’s next? 
My next project is shooting portraits of transgender FTMs. Interesting thing is, that some people I’ve shot for ‘Butch’, also want to sit for this next one. I love that. It means they define themselves in multiple ways. Needless to say it’s going to be a completely different type of project and portraits, but I like the multiple identity factor. Definitions and stereotypes lose their power when you really try to nail it down so I aim to nuance my photographs. You can see that butch is not only about masculinity. It’s not because you are butch that you can’t be soft or fashionable.

I read somewhere that you want to make a book when you are at 117 portraits. What’s with the number?
I was very influenced by Annie Leibovitz as a young photographer. She did a lot of photographs for Vanity Fair and I love the way that is able to capture people. I admire that she could almost get into somebodies soul and bring it out in a picture. That’s an amazing thing to do. I think that’s also what I like about being a photographer. I’m not very good at bullshitting. Going to a bar and chitchatting just isn’t my thing. I’m not funny, so that doesn’t help either. Even on the first casual introduction I get right into it and ask people what their life is all about, what they love and what bothers them. Sometimes that’s awkward when you are meeting someone for the first time. A bit too intense maybe, but when you are photographing somebody and they are willing to open themselves up to that, you sort of get to go on this journey together and go deeper than any other random contact. You get intimate in this very artistic way. You’re both human and into this together. Leibovitz did that in her pictures and she’s been a huge influence to me. The fact that she was able to go in and really look at somebodies personality, bringing it out in a way that you have the feeling you know the person on the photograph. She has a book called ‘Women’ and I love the fact that she spent an entire book on just women. Her book is about all kinds of women; working-class, high profile, you name it. And…it contains 117 portraits.  

How important is it for you to make this book? 
Much more important than I thought it would be. Maybe I helped making a historical record of what the gay movement was doing around this time. I think that’s important to put in a book. To capture gay history in California about butch women at this time. 

 

www.megallenstudio.com

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Et Alors? magazine. A global celebration of diversity.