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Ed Wood

Ed Wood

Ed Wood

Text Susan MacDonald

 

Since the biopic ‘Ed Wood’ starring Johnny Depp, the for nearly two decades forgotten eccentric of the 1950s, Edward D. Wood Jr. enjoyed a success that quite escaped him in life. His technically inept, but oddly fascinating films are shown at midnight screenings in off-beat picture theatres around the world. 

 

This revival is largely due to his being presented to a new audience by Michael Medved’s 1981 book The Golden Turkey Awards, a volume which attempted to satirise the Academy awards by presenting nominations and awards for lack of quality. In a Ben Hur-like performance, Ed Wood won both the award for the worst director of all time and the award for the worst film of all time, which was given to his magnum opus, Plan 9 from Outer Space. Ed Wood had his own troupe of players: a bizarre entourage of friends which included the flamboyant newspaper and television seer Criswell, blond cowlick spit-stuck to his forehead, whose dramatic future predictions were nearly always wrong. (“I predict that in 1980 public executions will be shown on television, sponsored by your local gas company!”) Criswell (his full name was Jerome King Criswell ) lived his childhood at the rear of his father’s mortuary business, and for the rest of his life he preferred sleeping in satin-lined coffins, because he found them so comfortable (as one Ed Wood acquaintance commented, “Where does Ed find them?”) Another famous member was the Gothic spider-woman Vampira (Maila Nurmi), whose raven-black hair, dark make-up, and bloodless pallor marked her as the heiress to a tradition going back to the early Victorian age, through the female vampires in Dracula, the silent film temptress Theda Bara, Morticia Addams of the New Yorker’s cartoons, and the villainesses of a thousand forgotten radio and Saturday matinee serials. Even Natasha, from the Rocky and Bullwinkle cartoon series, is a parody of this interesting genre and bears an especially striking resemblance to Vampira. In the early 1950s she was a late night horror film hostess in Los Angeles, with an enormous cult following throughout America, and her own sub-retinue of flunkies and minders. Just before his untimely death James Dean had been having a love affair with her.

With the popularity of the Goth look in more recent times, Vampira was forty years ahead of her time. John Breckenridge (“Bunny”) was the scion of a wealthy European family. He was transsexual and dreamed of having a ‘Christine Jorgensen’ procedure to change his gender. For several years he was an acquaintance of Ed Wood’s but made one film appearance only, as the alien Ruler in Plan 9 from Outer Space. It is a performance of such outrageous and hilarious world-weary camp that one regrets he did not appear in more movies. There were others: Loretta King, who could not drink any liquids because she was “allergic to water”, the growling Swedish professional wrestler Tor Johnson, hack actors Paul Marco and Conrad Brooks (the latter is nicknamed by enthusiasts “the John Geilgud of bad movies”), and Bela Lugosi, who had starred in Dracula in 1931, but who was now forgotten, depressed, and a narcotics addict. Ed Wood gave Bela Lugosi something to live for again. The two became friends, and Bela was overjoyed to be making films once more, and with a much more interesting crew than he had ever known at the major studios. And there was another interesting sidelight to Ed Wood’s film career. He was a very public cross-dresser. This would be unusual today, but in the 1950s it was unique. There were female impersonators of course, but Ed was a genuine transvestite. He found women’s clothes and their soft fabrics sexually enticing, and extremely relaxing. If there was stress on the film set – and there often is – he would disappear, and return wearing a wig, a skirt, nylon stockings, and a fluffy sweater and beret knitted from angora, his favourite fibre.

Of course the members of his outlandish menagerie were not put off by this at all. In order to raise money for his pictures however, Ed had to deal with the wider world too. He confronted a great deal of misunderstanding and prejudice, and one of his films, Glen or Glenda (1953), is partly a documentary explained by a psychiatrist and overseen by a kind of Science God played by Bela Lugosi. It’s also partly a fictional story of courtship, with the purpose to help people understand and empathise with the phenomenon of cross-dressing. Ed Wood even played the lead role himself. He wanted there to be no doubt in the minds of the audience that the difficulties the hero encountered were based on personal experience. It was probably the most courageous film of the 1950s, and still remains the only main stream movie about genuine transvestism from any English-speaking country. As Ed Wood himself explained, “If you want to know me, see Glen or Glenda, that’s me, that’s my story. No question. But Plan 9 from Outer Space is my pride and joy.” But, for the business that hired Ed, Glen or Glenda was meant to be a sensationalist work of mild pornography. When the producer saw it, he was furious.

Three years later Ed Wood made the movie which discriminating film scholars regard as the pinnacle of his career: Plan 9 from Outer Space (shot in 1956, it was not released until 1959). The film was financed by the Baptist Church of Beverley Hills. Ed had convinced them that they should finance a film with the teenage appeal of the time, and that this film would then generate the money needed to make twelve films about the apostles of Christ – which were the movies that the Baptist Church of Beverley Hills really wanted to make. The cast included the best collection of Wood regulars that he ever assembled. The credits music, which develops into a theme as the film progresses, was Alexandr Mossolov’s Iron Foundry, a brilliant choice, full of menace and foreboding. The web site listed below states, “Iron Foundry enjoys an oddity reputation, and is rarely heard. Recordings have been few and far between.” Ed Wood was a classical music enthusiast, and any aficionado of Plan 9 would recognise the music at once.

 

 

 

‘Ed Wood won both the award for the worst director of all time and the award for the worst film of all time.’

It might be of interest to compare the real Ed Wood ‘stock company’ with the modern actors who portrayed them. Documentaries were made about Ed Wood’s life and career: Look Back in Angora, Flying Saucers over Hollywood, and one biography, Nightmare of Ecstasy. There has even been a rock video in the Ed Wood manner. But the zenith of the renewed interest in Ed Wood’s films was the superb biopic released in 1994, Ed Wood, directed by Tim Burton. It is an affectionate homage of notable accuracy, and was probably the best film made in the 1990s. At the time of writing, it is certainly the last great film made in gleaming black and white – a decision which Tim Burton fought hard for, but which was exactly right. Unfortunately, the use of black and white harmed the film at the box office. It made little money, because these days young filmgoers especially do not understand that black and white cinema has its own special beauty. But film critics and film magazines gave it the highest praise. It is a bitter-sweet fact that, even accounting for inflation, any fifteen minutes of Tim Burton’s film cost more to make than all the films Ed Wood made over a period of 25 years.

The casting of the film is exemplary. Lisa Marie is amazingly good as Vampira, and Jeffrey Jones is wonderful as Criswell. He brings a skein of warm comedy to the role which the real Criswell lacked. Johnny Depp in the title role projects Wood’s infectious enthusiasm and joi-de-vivre, and Bill Murray has fun as Bunny Breckenridge, although no mere actor could adequately display the real Bunny’s jaded, droll, contrived ennui. Martin Landau, such a wooden actor in so many films, won a well-deserved Oscar for his brilliant portrayal of Bela Lugosi in his final years. Edward D. Wood was unique. Is there any explanation for his strange life? Tim Burton, the director of the 1994 film, concluded that Ed had wanted to be a film producer and director ever since he was given a movie camera as a boy, and was bewitched from that moment on. When he was 17 years old, probably the most impressionable age in a person’s life, he saw Citizen Kane, when it was first released. (Ed was born October 10, 1924.) The youthful Ed Wood wanted to make films. But his idea of a film director was a cartoon idea. In cartoons the director habitually wears jodhpurs, shiny black boots, and carries a horsewhip. He sits in a simple canvas-backed chair, and shouts directions from an old-fashioned megaphone. He is frequently portrayed with a pencil-thin moustache, and sporting a beret.

While making his films Ed always used the megaphone, even though directors at the major studios had long abandoned its use. He never went for the jodhpurs or boots, or the horsewhip, but such affectations predated his memory: they had vanished at the end of the silent era (the earliest directors dressed this way as a protection against snakes and scorpions – in the silent days, films were usually shot on outdoor locations, and often in the desert). Tim Burton believes that this is the key to understanding Ed Wood’s style. Ed was in love with the idea of directing films…the romance, the persona of the admired but unpredictable martinet, and the artistic adventure. He enjoyed sitting in the canvas-backed chair, and shouting “Cut!” He wanted nothing to do with the tedious side of film directing: the careful attention to continuity (in his own films characters can drive away from a house in broad daylight and, after a trip of a mile or so, arrive in pitch-black, foggy night), the re-shooting of scenes in which bits of set protruded, or even fell over, the repetitive rehearsal of important scenes with the actors. In Ed’s films it was one take, or two at the most. He couldn’t wait to get on to the next scene, and play director again. The best answer to those who have nothing to offer the Ed Wood renaissance except derisive laughter, is the films themselves. Ed did try to get a job with the major studios, but none of them were interested. Anybody else would have gone home and taken a clerical job, but Ed went ahead and made his own films . . . shoestring budgets, fantastically strange actors, and technically inept . . . but they were made, and released.

And that was much harder to achieve fifty years ago than it is today. The major studios have lost their iron grip on Hollywood. Amazing sets and technical effects are just a software package away, and just about everybody in cinema boastfully announces themselves as an “independent”. One can glimpse behind those films a special mind of dark, surreal mysteries and obsessions. After all, there were other ultra-cheap directors in the 1950s and 1960s, but their films are about as interesting as the people next door’s home movies. In death, Ed Wood found the intellectual acclaim which had so painfully eluded him while he was alive and working. All of the chief members of his repertory are now dead, with the exception of Vampira. Maila Nurmi used to run a business preparing signed gravestone rubbings of Hollywood stars, but today she has time for little else except attending Ed Wood film festivals and special screenings. She speaks with heartfelt admiration of Ed’s kindness, and his brightening the last years of Bela Lugosi’s life, when the rest of Hollywood had turned their backs on him. Ed Wood died on December 10, 1978. He was not only kind; he was one of a kind.

Main Films
Glen or Glenda   1953 
Jailbait   1954 
Bride of the Monster   1955 (Bela Lugosi’s last film) 
Plan 9 from Outer Space   1956 
Final Curtain   1957 
Night of the Ghouls   1958 

This film was lost until 1983, because Ed Wood never had the money to pay the film developer’s bill. Finally recovered and released when the Ed Wood renaissance was well under way, it was immediately acclaimed an ‘Ed Wood masterpiece.’

The Sinister Urge   1960 
Orgy of the Dead   1965 
Take it out in Trade   1970

www.petticoated.com

 

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Et Alors? magazine. A global celebration of diversity.

Children of Srikandi

Children of Srikandi

Children of Srikandi

Text JF. Pierets    Photos Courtesy of Laura Coppens

 

Children of Srikandi is the first film about queer women in Indonesia, the country with the worlds largest Muslim population. Eight authentic and poetic stories are interwoven with beautiful shadow theater scenes that tell the story of Srikandi, one of the characters of the Indian Mahabharata. This collective anthology transcends the borders between documentary, fiction and experimental film.

 

A little girl wants to be a boy. A bench becomes a home and a witness to life. A house does not feel like home anymore. A veil makes you reflect on religion and sexuality. A verse of a poem is like a day in your life. A love can be in between. A female stereotype can be deconstructed. A label can be changed. In Children of Srikandi, participants collectively worked as crew members or actresses in each other’s film, with individual stories ranging from observational documentary and concept art to personal essay. We see that change is possible on all levels of the film: personal, political and formal. Transformation is always inscribed in the narrative; form and identity are fluid; perspectives are shifted. The moving individual stories are interwoven with the tale of Srikandi, an ancient mythological character of the Mahabharata, a well-known Indian epic, which is still frequently used in the traditional Javanese shadow puppet theatre plays (wayangkulit) throughout Indonesia. Srikandi is neither man nor woman, moving fluidly between both genders. When she falls in love with a woman, she has to understand that the only way to survive is to become a “female warrior”. She is one of the few prominent wayang women figures, and while other women in the tales are devoted mothers and wives, Srikandi is the ultimate model of independent womanhood; strong and brave, heroic and active. She is a female warrior. This explains her popularity with many Indonesian queer and feminist women. The puppeteer Soleh gives his voice to Srikandi, while the singer Anik expresses the character’s emotions. As transgender queens they reinvent themselves within the classic Indonesian perception of women, while the short films deconstruct the classic picture. It is the opposed representation of gender that creates an impression of a fluid, oscillating advancement of the film. A spectacular linguistic and religious diversity is revealed: the original languages are Indonesian, Javanese, high-Javanese and Sundanese. The religions involved are Muslim, Christian and Buddhist. Children of Srikandi brings this tale back to the screen and reminds viewers that homosexuality and gender variety wasn’t imported from the West, but in fact forms a deep and ancient aspect of Indonesian society.

When did you come up with this idea?
Laura Coppens Since 5 years I am programming Indonesian films for film festivals and in that function John Badalu invited me to attend the Q! Film Festival – the Indonesian queer film festival – in 2009. I talked to many people there and especially to queer women. Many were complaining that there are not enough lesbian movies, especially no Indonesian productions. This gave me the idea to organize a film workshop and teach basic filmmaking skills, so they have the means to tell their own stories.  But of course I could not do it on my own. I am not a trained filmmaker and I knew that I had to find professional help. This is when Angelika came into play. I asked her to join the project and from the start she was very engaged and did a wonderful job teaching others and editing the film. On the Indonesian part I approached in-docs, a Jakarta based organization that arranges documentary workshops to support the local film industry. They helped us to set up the workshop in Jakarta.
Angelika Levi At the beginning of 2010, Laura Coppens asked me if I would like to direct a film workshop for young Indonesian lesbians in Jakarta over the summer. Her idea was to make an omnibus film with six to ten women presenting their personal experiences by means of autobiographic short films. Our first joint meeting took place in Jakarta. Some of the women came from Yogyakarta or Bandung. All of them brought different social and religious backgrounds. Most of them had never met before. We spent the first weeks of the workshop watching hand-picked documentaries and short films. We discussed different topics: gender, ideology, religion, memory and class. The women began to develop their proper ideas. We worked on the dramaturgic emphasis and narrative style of each tale and developed different narrative strategies.

Why Indonesia?
Stea Lim There is not a lot of visibility of queer women. I feel that it’s a lot better than many years ago but there are still issues in this society when talking about LGBT, or overall sexuality actually. In recent years there have been some violent incidents from ‘religious’ mass organizations against the LGBT community. One of them attacked an LGBT conference and the Queer Film Festival in Jakarta, 2010.

Yulia Dwi Andriyanti Indonesia is a country that considers itself to be an archipelago consisting of different races, ethnicities, religions, social statuses and economic backgrounds, but sexual orientation and gender identity still hasn’t become part of its concern. After the Soeharto dictatorship collapsed, the political situation encouraged people to reclaim their rights and identities. It invoked a sexual identity movement that started with the health issue regarding HIV/AIDS, making gay, transgender and MSM become its main concern. However, it didn’t make queer women more visible within the movement itself. That’s why this film workshop became an opportunity for them to reclaim their voices as lesbian, bisexual, transgender and heterosexual alike. This film could contribute as a way to reconstruct women’s identities in Indonesia that tend to be perceived in a binary gender role and that are stereotyped within the social, economic, political and religious structures in society.

 

 

‘I think it’s both aesthetically engaging and politically empowering. Hopefully popular stereotypes about Muslims and LGBT-people are deconstructed and challenged.’

How do you see this film in the context of Indonesia as a country with high Muslim population?
Yulia Dwi Andriyanti I see it as an opportunity to challenge all the norms and the structure that has existed within the society, not only due to religious stereotypical thought on heterosexual  and queer women, but also as a way to reflect the whole “inheritance” idea about faith identity so that people won’t put stereotype on faith that is often perceived as conservative.

Did it take a lot of conviction for the people to collaborate?
Angelika Levi No it didn’t. There was a huge interest in the workshop from the start, and after short time everyone wanted to tell a story. It was amazing for me to see social and religious boundaries vanish right from the beginning, while commitment and true interest in the other women’s experiences arose. Although most of them had never worked with film before, it was quite easy for everybody to get used to the technique, do the acting and transform personal experience into the medium. We developed a way of working which I had never experienced before and which you might call a non-hierarchical pulling-together beyond all difficulties.
Yulia Dwi Andriyanti I found that the film workshop process was a great way to hear and understand different experiences of diverse queer women. It stated that everyone’s story was very unique and showed the different layers on how queer women struggled for their identity and also its conflict towards society, not only in the level of state, friends, and families, but also inside the queer community itself. Those different experiences became the basic thing for me to collaborate with other queer women. It’s a learning process to hear, support and criticize both as a group and as a subculture.

What do you hope to achieve?
Stea Lim I really hope the film will help people, especially Indonesian  women, to be inspired to make more films. We have such talented people here. Hopefully having this film play out in international festivals will inspire some people to go and do it too.
Laura Coppens When we started the workshop I did not have any expectations about the result. Most of the women had never worked with film before. It was an experiment and it also could have failed easily. But within a very short time the group developed a very amazing dynamic, even though most of them did not know each other before and came from very different religious and social backgrounds. Everybody was eager to learn the technique and they all helped each other, from the development of the script to the actual production of the film. So it is this collective effort that made our film possible despite many obstacles. This makes our film very special in a way. I think it’s both aesthetically engaging and politically empowering. Hopefully popular stereotypes about Muslims and LGBT-people are deconstructed and challenged.

CHILDREN OF SRIKANDI started with a workshop which lead to a collaborative film project reflecting the directors’ lived experiences as queer women in Indonesia and at the same time provides them with the means for filmic self-representation. Over a period of two years and under the guidance of filmmakers Angelika Levi and Laura Coppens, the filmmaking became a truly collective act.

Anak-AnakSrikandi | Indonesia/ Germany/ Switzerland 2012 | 73 min | 16:9 | HDCAM

 

www.childrenofsrikandi.com

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Et Alors? magazine. A global celebration of diversity.